G2596–κατά–kata

Sothely Felix delayede hem, and knewe moost certeynli of the weie, and seide, Whanne Lisias, the tribune, schal come doun, Y schal here you.

καθ᾽ kath᾽ “as to”

And the princis of prestis, and the worthieste of the Jewis wenten to hym ayens Poul, and preieden hym,

κατὰ kata “against”

and axiden grace ayens hym, that he schulde comaunde hym to be led to Jerusalem; and thei settiden aspies to sle hym in the weie.

κατ᾽ kat᾽ “against”κατὰ kata “on”

And whanne he was brouyt forth, Jewis stoden aboute hym, whiche camen doun fro Jerusalem, puttynge ayens hym many and greuouse causis, whiche thei miyten not preue.

κατὰ kata “concerning”

And whanne thei dwelliden there many daies, Festus schewide to the king of Poul, and seide, A man is left boundun of Felix,

κατὰ kata “relating to”

of which, whanne Y was at Jerusalem, princis of preestis and the eldre men of Jewis camen to me, and axiden dampnacioun ayens hym.

κατ᾽ kat᾽ “against”

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

κατὰ kata “to”

And on the tother day, whanne Agrippa and Beronyce camen with greet desire, and entriden in to the auditorie, with tribunes and the principal men of the citee, whanne Festus bad, Poul was brouyt.

κατ᾽ kat᾽ “in”

For it is seyn to me with out resoun, to sende a boundun man, and not to signifie the cause of hym.

κατ᾽ kat᾽ “against”

moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.

κατὰ kata “of”

if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.

κατὰ kata “according to”

And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.

κατὰ kata “in”

at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.

κατὰ kata “on”

And we wenten vp in to the schip of Adrymetis, and bigunnen to seile, and weren borun aboute the placis of Asie, while Aristark of Macedonye, Tessalonycence, dwellide stille with vs.

κατὰ kata “along”

And we seiliden in the see of Silicie and Pamfilie, and camen to Listris, that is Licie.

κατὰ kata “along”

And whanne in many daies we seilden slowli, and vnnethe camen ayens Guydum, for the winde lettide vs, we seiliden to Crete, bisidis Salomona.

κατὰ kata “off”κατὰ kata “off”

And whanne the hauene was not able to dwelle in wynter, ful many ordeyneden counsel to seile fro thennus, if on ony maner thei miyten come to Fenyce, to dwelle in wynter at the hauene of Crete, which biholdith to Affrik, and to Corum.

κατὰ kata “toward”κατὰ kata “toward”

And not aftir miche, the wynde Tifonyk, that is clepid north eest, was ayens it.

κατ᾽ kat᾽ “down”

For which thing, ye men, be ye of good coumfort; for Y bileue to my God, that so it schal be, as it is seid to me.

καθ᾽ kath᾽ “according to”

But aftirward that in the fourtenthe dai the niyt cam on vs seilinge in the stony see, aboute mydniyt the schipmen supposiden sum cuntre to appere to hem.

κατὰ kata “toward”

And thei dredden, lest we schulden haue fallun in to scharp placis; and fro the last parti of the schip thei senten foure ankeris, and desiriden that the dai hadde be come.

κατὰ kata “on”

And whanne Poul hadde seyn hem, he dide thankyngis to God, and took trist. And whanne `we camen to Rome, it was suffrid to Poul to dwelle bi hym silf, with a kniyt kepinge him.

καθ᾽ kath᾽ “by”

which is maad to hym of the seed of Dauid bi the flesch,

κατὰ kata “according to”

and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,

κατὰ kata “according to [the]”

Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.

κατ᾽ kat᾽ “as to”