G2596–κατά–kata

And Poul stood in the myddil of Ariopage, and seide, Men of Athenys, bi alle thingis Y se you as veyn worschipers.

κατὰ kata “in”

For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym.

καθ᾽ kath᾽ “among”

And he disputide in the synagoge bi ech sabat, puttynge among the name of the Lord Jhesu; and he counselide Jewis and Grekis.

κατὰ kata “on”

And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

κατὰ kata “according to”

but if questiouns ben of the word, and of names of youre lawe, bisee you silf; Y wole not be domesman of these thingis.

καθ᾽ kath᾽ “of”

But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.

καθ᾽ kath᾽ “every”

And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.

κατ᾽ kat᾽ “against”

so strongli the word of God wexide, and was confermyd.

κατὰ kata “with”

And a greet troubling was maad in that dai, of the weie of the Lord.

κατὰ kata “at”

hou Y withdrowe not of profitable thingis to you, that Y telde not to you, and tauyte you opynli, and bi housis;

κατ᾽ kat᾽ “from”

but that the Hooli Goost `bi alle citees witnessith to me, and seith, that boondis and tribulaciouns at Jerusalem abiden me.

κατὰ kata “in every”

Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.

καθ᾽ kath᾽ “by”

And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.

κατὰ kata “among”

and crieden, Men of Israel, helpe ye vs. This is the man, that ayens the puple and the lawe and this place techith euery where alle men, more ouer and hath led hethene men in to the temple, and hath defoulid this hooli place.

κατὰ kata “against”

And he seide, Y am a man a Jew, borun at Tharse of Cilicie, nurischid and in this citee bisidis the feet of Gamaliel, tauyt bi the treuthe of fadris lawe, a louyere of the lawe, as also ye alle ben to dai.

κατὰ kata “according to [the]”

And a man, Ananye, that bi the lawe hadde wytnessyng of alle Jewis dwellinge in Damask,

κατὰ kata “according to”

And Y seide, Lord, thei witen, that Y was closing togidir `in to prisoun, and betinge bi synagogis hem that bileueden `in to thee.

κατὰ kata “in each”

Thanne Poul seide to hym, Thou whitid wal, God smyte thee; thou sittist, and demest me bi the lawe, and ayens the law thou comaundist me to be smytun.

κατὰ kata “according to”

And the tribune took his hoond, and wente with hym asidis half, and axide hym, What thing is it, that thou hast to schewe to me?

κατ᾽ kat᾽ “in”

And so the knyytis, as thei weren comaundid, token Poul, and ledde hym bi nyyt into Antipatriden.

κατὰ kata “according to”

And aftir fyue daies, Ananye, prince of preestis, cam doun with summe eldere men, and Terculle, a feir speker, which wenten to the precident ayens Poul.

κατὰ kata “against”

We han foundun this wickid man stirynge dissencioun to alle Jewis in al the world, and auctour of dissencioun of the secte of Nazarenus; and he also enforside to defoule the temple;

κατὰ kata “in”

whom also we token, and wolden deme, after oure lawe.

κατὰ kata “according to”

and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

κατὰ kata “in”

But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

κατὰ kata “according to”κατὰ kata “throughout”