G2596–κατά–kata

Folk schal rise togidere ayens folc, and rewme ayens rewme, and pestilences, and hungris, and the erthemouyngis schulen be bi placis;

κατὰ kata “in”

and to oon he yaf fyue talentis, and to another tweyne, and to another oon, to ech after his owne vertu; and wente forth anoon.

κατὰ kata “according to”

In that our Jhesus seide to the puple, As to a theef ye han gon out, with swerdis and battis, to take me; dai bi dai Y sat among you, and tauyt in the temple, and ye helden me not.

καθ᾽ kath᾽ “Every”

And the prince of prestis, and al the counsel souyten fals witnessing ayens Jhesu, that thei schulden take hym to deeth;

κατὰ kata “against”

But Jhesus was stille. And the prince of prestis seide to hym, Y coniure thee bi lyuynge God, that thou seie to vs, if thou art Crist, the sone of God.

κατὰ kata “by”

But whanne the morowtid was comun, alle the princis of prestis, and the eldre men of the puple token counsel ayens Jhesu, that thei schulden take hym to the deeth.

κατὰ kata “against”

But for a solempne dai the iustice was wont to delyuere to the puple oon boundun, whom thei wolden.

Κατὰ Kata “At”

And while he sat for domesman, his wijf sente to hym, and seide, No thing to thee and to that iust man; for Y haue suffrid this dai many thingis for hym, bi a visioun.

κατ᾽ kat᾽ “in”

And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.

κατ᾽ kat᾽ “With”

Sotheli Farisees yeden out anoon, and maden a counsel with Erodians ayens hym, hou thei schulden lese hym.

κατ᾽ kat᾽ “against”

And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.

κατὰ kata “utterly”

and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.

κατ᾽ kat᾽ “in”

And anoon Jhesus grauntide to hem. And the vnclene spiritis yeden out, and entriden in to the swyn, and with a greet birre the flocke was cast doun in to the see, a twei thousynde, and thei weren dreynt in the see.

κατὰ kata “down”

And he seide to hem, Come ye bi you silf in to a desert place; and reste ye a litil. For there were many that camen, and wenten ayen, and thei hadden not space to ete.

κατ᾽ kat᾽ “apart”

And thei yeden in to a boot, and wenten in to a desert place bi hem silf.

κατ᾽ kat᾽ “on”

And thei saten doun bi parties, bi hundridis, and bi fifties.

κατὰ kata “by”κατὰ kata “by”

And Farisees and scribis axiden hym, and seiden, Whi gon not thi disciplis aftir the tradicioun of eldere men, but with vnwasschen hondis thei eten breed?

κατὰ kata “according to”

And he took hym asidis fro the puple, and puttide hise fyngris in to hise eris; and he spetide, and touchide his tonge.

κατ᾽ kat᾽ “aside”

And aftir sixe daies Jhesus took Petre, and James, and Joon, and ledde hem bi hem silf aloone in to an hiy hille; and he was transfigurid bifor hem.

κατ᾽ kat᾽ “apart”

And whanne he hadde entrid in to an hous, hise disciplis axiden hym priueli, Whi myyten not we caste hym out?

κατ᾽ kat᾽ “in”

He that is not ayens vs, is for vs.

καθ᾽ kath᾽ “against”

And whanne ye schulen stonde to preye, foryyue ye, if ye han ony thing ayens ony man, that youre fadir that is in heuenes, foryyue to you youre synnes.

κατά kata “against”

And whanne he sat in the mount of Olyues ayens the temple, Petir and James and Joon and Andrew axiden hym bi hem silf,

κατ᾽ kat᾽ “in”

For folk schal rise on folk, and rewme on rewme, and erthe mouyngis and hungur schulen be bi placis; these thingis schulen be bigynnyngis of sorewis.

κατὰ kata “throughout”

And whanne he was at Betanye, in the hous of Symount leprous, and restide, a womman cam, that hadde a boxe of alabastre of precious oynement spikenard; and whanne the boxe of alabastre was brokun, sche helde it on his heed.

κατὰ kata “according to”