G2596–κατά–kata

As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech.

κατὰ kata “according to”

bi the ordre of Melchisedech.

κατὰ kata “according to”

For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,

κατ᾽ kat᾽ “by”καθ᾽ kath᾽ “by”

For men sweren bi a grettere than hem silf, and the ende of al her ple is an ooth to confirmacioun.

κατὰ kata “by”

where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs.

κατὰ kata “according to”

For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.

κατὰ kata “according to”

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

κατὰ kata “according to”κατὰ kata “according to”

And more yit it is knowun, if bi the ordre of Melchisedech another preest is risun vp;

κατὰ kata “according to”

which is not maad bi the lawe of fleischli maundement, but bi vertu of lijf that may not be vndon.

κατὰ kata “according to”κατὰ kata “according to”

For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech;

κατὰ kata “according to”

And hou greet it is, not with out sweryng; but the othere ben maad preestis with outen an ooth;

καθ᾽ kath᾽ “to”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

κατὰ kata “according to”

in so myche Jhesus is maad biheetere of the betere testament.

κατὰ kata “By”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

καθ᾽ kath᾽ “every”

Therfor if he were on erthe, he were no preest, whanne ther weren that schulden offre yiftis bi the lawe,

κατὰ kata “according to”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

κατὰ kata “according to”

not lijk the testament that Y made to her fadris, `in the dai in which Y cauyte her hond, that Y schulde lede hem out of the loond of Egipt; for thei dwelliden not perfitli in my testament, and Y haue dispisid hem, seith the Lord.

κατὰ kata “according to”

on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.

κατὰ kata “in”

Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

καθ᾽ kath᾽ “in”κατὰ kata “in regard to”

For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,

κατὰ kata “according to”

And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.

κατὰ kata “according to”

as the bischop entride in to hooli thingis bi alle yeeris in alien blood,

κατ᾽ kat᾽ “every”

And as it is ordeynede to men,

καθ᾽ kath᾽ “in”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

κατ᾽ kat᾽ “each”

But in hem mynde of synnes is maad bi alle yeris.

κατ᾽ kat᾽ “every”