G2596–κατά–kata

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

κατὰ kata “as to”

For Y preie you, that lest Y present be not bold bi the trist, in which Y am gessid to be bold in to summe, that demen vs, as if we wandren aftir the fleisch.

κατὰ kata “according to”

For we walkynge in fleisch, fiyten not aftir the fleisch.

κατὰ kata “according to”

and alle hiynesse that hiyeth it silf ayens the science of God, and dryuen `in to caitifte al vndirstonding in to the seruyce of Crist.

κατὰ kata “against”

Se ye the thingis that ben after the face. If ony man trustith to him silf, that he is of Crist, thenke he this thing eft anentis hym silf,

κατὰ kata “according to”

For we schulen not haue glorie ouer mesure, but bi the mesure of the reule which God mesuride to vs, the mesure that stretchith to you.

κατὰ kata “according to”

not gloriynge ouer mesure in othere mennus trauelis. For we `han hope of youre feith that wexith in you to be magnefied bi oure reule in abundaunce,

κατὰ kata “according to”

Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.

κατὰ kata “according to”

That that Y speke, Y speke not aftir God, but as in vnwisdom, in this substaunce of glorie.

κατὰ kata “according to”

For many men glorien aftir the fleisch, and Y schal glorie.

κατὰ kata “according to”

Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

κατὰ kata “As to”

Withouten tho thingis that ben withoutforth, myn ech daies trauelyng is the bisynesse of alle chirchis.

καθ᾽ kath᾽ “on every”

For we moun no thing ayens treuthe, but for the treuthe.

κατὰ kata “against”

Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.

κατὰ kata “according to”

that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir,

κατὰ kata “according to”

For, britheren, Y make knowun to you the euangelie, that was prechid of me, for it is not bi man;

κατὰ kata “according to”

For ye han herd my conuersacioun sumtyme in the Jurie, and that Y pursuede passyngli the chirche of God, and fauyt ayen it.

καθ᾽ kath᾽ “beyond”

Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

κατὰ kata “according to”κατ᾽ kat᾽ “apart”

But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

κατὰ kata “to”

Vnwitti Galathies, tofor whos iyen Jhesu Crist is exilid, and is crucified in you, who hath disseyued you, that ye obeyen not to treuthe?

κατ᾽ kat᾽ “before”

Britheren, Y seie aftir man, no man dispisith the testament of a man that is confermed, or ordeyneth aboue.

κατὰ kata “according to”

Is thanne the lawe ayens the biheestis of God? God forbede. For if the lawe were youun, that myyte quikene, verili were riytfulnesse of lawe.

κατὰ kata “[is] contrary to”

And if ye ben oon in `Jhesu Crist, thanne ye ben the seed of Abraham, and eiris bi biheest.

κατ᾽ kat᾽ “according to”

But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.

κατὰ kata “according to”

For, britheren, we ben sones of biheeste aftir Isaac;

κατὰ kata “like”