G2532–καί–kai

If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need [ergänzt: was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

καὶ kai “and”

For, the priesthood being changed, there takes place of necessity a change of law also.

καὶ kai “also”

And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,

Καὶ Kai “And”

For there is a setting aside of the commandment going before for its weakness and unprofitableness,

καὶ kai “and”

And by how much [ergänzt: it was] not without the swearing of an oath;

καὶ kai “And”

(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [ergänzt: of it], *Thou* [ergänzt: art] priest for ever [ergänzt: according to the order of Melchisedec];)

καὶ kai “and”

by so much Jesus became surety of a better covenant.

καὶ kai “also”

And they have been many priests, on account of being hindered from continuing by death;

Καὶ Kai “And”

Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

καὶ kai “also”

For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:

καὶ kai “also”καὶ kai “and”

minister of the holy places and of the true tabernacle, which the Lord has pitched, [ergänzt: and] not man.

καὶ kai “and”καὶ kai “and”

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

καὶ kai “and”καὶ kai “also”

(who serve the representation and shadow of heavenly things, according as Moses was oracularly told [ergänzt: when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

καὶ kai “and”

But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

καὶ kai “also”

For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

καὶ kai “and”καὶ kai “and”

Because this [ergänzt: is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [ergänzt: the] little one [ergänzt: among them] unto [ergänzt: the] great among them.

καὶ kai “And”καὶ kai “and”

Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.

καὶ kai “and”καὶ kai “and”

In that he says New, he has made the first old; but that which grows old and aged [ergänzt: is] near disappearing.

καὶ kai “and”

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

καὶ kai “also”

For a tabernacle was set up; the first, in which [ergänzt: were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

καὶ kai “and”καὶ kai “and”

having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [ergänzt: were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

καὶ kai “and”

the which [ergänzt: is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

καὶ kai “and”

[ergänzt: consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [ergänzt: the] time of setting things right.

καὶ kai “and”καὶ kai “and”καὶ kai “and”