G2532–καί–kai

But when God, who set me apart [ergänzt: even] from my mother's womb, and called [ergänzt: me] by his grace,

καὶ kai “and”

was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,

καὶ kai “and”

nor went I up to Jerusalem to those [ergänzt: who were] apostles before me; but I went to Arabia, and again returned to Damascus.

καὶ kai “and”

Then after three years I went up to Jerusalem to make acquaintance with Peter, and I remained with him fifteen days;

καὶ kai “and”

Then I came into the regions of Syria and Cilicia.

καὶ kai “and”

and they glorified God in me.

καὶ kai “And”

Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [ergänzt: me];

καὶ kai “also”

and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [ergänzt: among them], lest in any way I run or had run in vain;

καὶ kai “and”

(for he that wrought in Peter for [ergänzt: the] apostleship of the circumcision wrought also in me towards the Gentiles,)

καὶ kai “also”

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [ergänzt: the] right hands of fellowship, that *we* [ergänzt: should go] to the nations, and *they* to the circumcision;

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

only that we should remember the poor, which same thing also I was diligent to do.

καὶ kai “also”

for before that certain came from James, he ate with [ergänzt: those of] the nations; but when they came, he drew back and separated himself, fearing those of [ergänzt: the] circumcision;

καὶ kai “and”

and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

καὶ kai “And”καὶ kai “also”καὶ kai “even”

But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

καὶ kai “and”

We, Jews by nature, and not sinners of [ergänzt: the] nations,

καὶ kai “and”

but knowing that a man is not justified on the principle of works of law [ergänzt: nor] but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of [ergänzt: the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

καὶ kai “even”καὶ kai “and”

Now if in seeking to be justified in Christ we also have been found sinners, then [ergänzt: is] Christ minister of sin? Far be the thought.

καὶ kai “also”

I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [ergänzt: in] that I now live in flesh, I live by faith, the [ergänzt: faith] of the Son of God, who has loved me and given himself for me.

καὶ kai “and”καὶ kai “and”

Have ye suffered so many things in vain, if indeed also in vain?

καὶ kai “even”

He therefore who ministers to you the Spirit, and works miracles among you, [ergänzt: is it] on the principle of works of law, or of [ergänzt: the] report of faith?

καὶ kai “and”

Even as Abraham believed God, and it was reckoned to him as righteousness.

καὶ kai “and”

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

καὶ kai “and”

There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

καὶ kai “and”

but if *ye* [ergänzt: are] of Christ, then ye are Abraham's seed, heirs according to promise.

καὶ kai “and”