G2532–καί–kai

And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

καὶ kai “And”καὶ kai “and”

Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [ergänzt: is] not for fornication, but for the Lord, and the Lord for the body.

καὶ kai “and”καὶ kai “both”καὶ kai “and”καὶ kai “and”

And God has both raised up the Lord, and will raise us up from among [ergänzt: the dead] by his power.

καὶ kai “both”καὶ kai “and”

Do ye not know that your body is [ergänzt: the] temple of the Holy Spirit which [ergänzt: is] in you, which ye have of God; and ye are not your own?

καὶ kai “And”

for ye have been bought with a price: glorify now then God in your body.

καὶ kai “and”

but on account of fornications, let each have his own wife, and each [ergänzt: woman] have her own husband.

καὶ kai “and”

Let the husband render her due to the wife, and in like manner the wife to the husband.

καὶ kai “also”

The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

καὶ kai “also”

Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

καὶ kai “and”καὶ kai “and”

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

καὶ kai “even”

But I say to the unmarried and to the widows, It is good for them that they remain even as I.

καὶ kai “and”

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

καὶ kai “indeed”καὶ kai “and”

But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.

καὶ kai “and”

And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [ergänzt: her] husband.

καὶ kai “And”καὶ kai “and”

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [ergänzt: otherwise] indeed your children are unclean, but now they are holy.

καὶ kai “and”

However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

καὶ kai “And”

Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.

καὶ kai “and”

Hast thou been called [ergänzt: being] a bondman, let it not concern thee; but and if thou canst become free, use [ergänzt: it] rather.

καὶ kai “even”

For the bondman that is called in [ergänzt: the] Lord is the Lord's freedman; in like manner [ergänzt: also] the freeman being called is Christ's bondman.

καὶ kai “and”

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

καὶ kai “also”καὶ kai “and”

But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [ergänzt: any]:

καὶ kai “both”

and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

καὶ kai “and”

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

καὶ kai “and”καὶ kai “And”καὶ kai “and”καὶ kai “both”καὶ kai “and”

But I say this for your own profit; not that I may set a snare before you, but for what [ergänzt: is] seemly, and waiting on the Lord without distraction.

καὶ kai “and”