G2532–καί–kai

Therefore [ergänzt: it is] on the principle of faith, that [ergänzt: it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [ergänzt: is] of the law, but to that also which [ergänzt: is] of Abraham's faith, who is father of us all,

καὶ kai “also”

(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

καὶ kai “and”

and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,

καὶ kai “And”καὶ kai “and”

and being fully persuaded that what he has promised he is able also to do;

καὶ kai “and”καὶ kai “also”

wherefore also it was reckoned to him as righteousness.

καὶ kai “also”

but on ours also, to whom, believing on him who has raised from among [ergänzt: the] dead Jesus our Lord,

καὶ kai “also”

who has been delivered for our offences and has been raised for our justification, it will be reckoned.

καὶ kai “and”

by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

καὶ kai “also”καὶ kai “and”

And not only [ergänzt: that], but we also boast in tribulations, knowing that tribulation works endurance;

καὶ kai “also”

For scarcely for [ergänzt: the] just [ergänzt: man] will one die, for perhaps for [ergänzt: the] good [ergänzt: man] some one might also dare to die;

καὶ kai “even”

And not only [ergänzt: that], but [ergänzt: we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

καὶ kai “also”

For this [ergänzt: cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

καὶ kai “and”καὶ kai “also”

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [ergänzt: the] figure of him to come.

καὶ kai “even”

But [ergänzt: shall] not the act of favour [ergänzt: be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [ergänzt: is] by the one man Jesus Christ, abounded unto the many.

καὶ kai “also”καὶ kai “and”

And [ergänzt: shall] not as by one that has sinned [ergänzt: be] the gift? For the judgment [ergänzt: was] of one to condemnation, but the act of favour, of many offences unto justification.

καὶ kai “And”

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

καὶ kai “and”

so then as [ergänzt: it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

καὶ kai “also”

For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

καὶ kai “also”

in order that, even as sin has reigned in [ergänzt: the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

καὶ kai “also”

We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [ergänzt: the] dead by the glory of the Father, so *we* also should walk in newness of life.

καὶ kai “also”

For if we are become identified with [ergänzt: him] in the likeness of his death, so also we shall be of [ergänzt: his] resurrection;

καὶ kai “also”

Now if we have died with Christ, we believe that we shall also live with him,

καὶ kai “also”

So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.

καὶ kai “also”

Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [ergänzt: the] dead, and your members instruments of righteousness to God.

καὶ kai “and”

I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

καὶ kai “and”