G2443–ἵνα–hina

For al this thing was don, that it schulde be fulfillid, that was seid of the Lord bi a prophete, seiynge, Lo!

ἵνα ina “that”

and he was there to the deeth of Eroude; that it schulde be fulfillid, that was seid of the Lord bi the profete, seiynge, Fro Egipt Y haue clepid my sone.

ἵνα ina “so that”

And the tempter cam nyy, and seide to hym, If thou art Goddis sone, seie that thes stoones be maad looues.

ἵνα ina “that”

that it shulde be fulfillid, that was seid by Ysaie, the profete, seiynge,

ἵνα ina “that”

That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle.

ἵνα ina “that”

And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle.

ἵνα ina “that”

Nile ye deme, `that ye be not demed; for in what doom ye demen,

ἵνα ina “that”

Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.

ἵνα ina “that”

And the centurien answeride, and seide to hym, Lord, Y am not worthi, that thou entre vndur my roof; but oonli seie thou bi word, and my childe shal be heelid.

ἵνα ina “that”

But that ye wite that mannus sone hath power to foryyue synnes in erthe, thanne he seide to the sijk man in palesie, Rise vp; take thi bed, and go in to thin hous.

ἵνα ina “So that”

it is ynowy to the disciple, that he be as his maistir, and to the seruaunt as his lord. If thei han clepid the hosebonde man Belsabub, hou myche more his houshold meyne?

ἵνα ina “that”

And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.

ἵνα ina “so that”

And he comaundide to hem, that thei schulden not make hym knowun;

ἵνα ina “that”

that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo!

ἵνα ina “so that”

But whanne the euentid was com, hise disciplis camen to him, and seiden, The place is desert, and the tyme is now passid; lat the puple go in to townes, to bye hem mete.

ἵνα ina “that”

And thei preieden hym, that thei schulden touche the hemme of his clothing; and who euere touchiden weren maad saaf.

ἵνα ina “that”

Thanne he comaundide to hise disciplis, that thei schulden seie to no man, that he was Crist.

ἵνα ina “that”

But that we sclaundre hem not, go to the see, and caste an hook, and take thilke fisch that first cometh vp; and, whanne his mouth is opened, thou schalt fynde a stater, and yyue for thee and for me.

ἵνα ina “That”

But who so sclaundrith oon of these smale, that bileuen in me, it spedith to hym that a mylnstoon `of assis be hangid in his necke, and he be drenchid in the depnesse of the see.

ἵνα ina “that”

So it is not the wille bifor youre fadir that is in heuenes, that oon of these litle perische.

ἵνα ina “that”

And if he herith thee not, take with thee oon or tweyne, that euery word stonde in the mouth of tweyne or thre witnessis.

ἵνα ina “that”

Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.

ἵνα ina “that”

And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf?

ἵνα ina “that”

And he seide to hir, What wolt thou? She seith to hym, Seie that thes tweyne my sones sitte, oon at thi riythalf, and oon at thi lefthalf, in thi kyngdom.

ἵνα ina “that”

And the puple blamede hem, that thei schulden be stille; and thei crieden the more, and seiden, Lord, the sone of Dauid, haue merci on vs.

ἵνα ina “that”