G2443–ἵνα–hina

Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.

ἵνα ina “so that”

And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis.

ἵνα ina “that”

And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.

ἵνα ina “that”

And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.

ἵνα ina “that”

For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.

ἵνα ina “that”

It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.

ἵνα ina “that”

netheles for this widewe is heuy to me, Y schal venge hir; lest at the laste sche comynge condempne me.

ἵνα ina “so that”

And thei brouyten to hym yonge children, that he schulde touche hem; and whanne the disciplis saien this thing, thei blameden hem.

ἵνα ina “that”

And thei that wenten bifor blamyden hym, that he schulde be stille; but he criede myche the more, Thou sone of Dauid, haue mercy on me.

ἵνα ina “that”

and seide, What wolt thou that Y schal do to thee? And he seide, Lord, that Y se.

ἵνα ina “that”

And he ran bifore, and stiyede in to a sicomoure tree, to se hym; for he was to passe fro thennus.

ἵνα ina “so that”

And it was don, that he turnede ayen, whan he hadde take the kyngdom; and he comaundide hise seruauntis to be clepid, to whiche he hadde yyue monei, to wite, hou myche ech hadde wonne bi chaffaryng.

ἵνα ina “in order that”

And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.

ἵνα ina “that”

And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.

ἵνα ina “so that”

And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.

ἵνα ina “that”

and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.

ἵνα ina “that”

Therfor wake ye, preiynge in ech tyme, that ye be hadde worthi to fle alle these thingis that ben to come, and to stonde bifor mannus sone.

ἵνα ina “that”

And he sente Petre and Joon, and seide, Go ye, and make ye redi to vs the pask, that we ete.

ἵνα ina “that”

a rewme, that ye ete and drynke on my boord in my rewme, and sitte on trones, and deme the twelue kynredis of Israel.

ἵνα ina “so that”

that thi feith faile not; and thou sum tyme conuertid, conferme thi britheren.

ἵνα ina “that”

And he seide to hem, What slepen ye? Rise ye, and preye ye, that ye entre not in to temptacioun.

ἵνα ina “that”

This man cam in to witnessyng, that he schulde bere witnessing of the liyt, that alle men schulden bileue bi hym.

ἵνα ina “that”ἵνα ina “that”

He was not the liyt, but that he schulde bere witnessing of the liyt.

ἵνα ina “that”

And this is the witnessyng of Joon, whanne Jewis senten fro Jerusalem prestis and dekenes to hym, that thei schulden axe hym, Who art thou?

ἵνα ina “that”

Therfor thei seiden to hym, Who art thou? that we yyue an answere to these that senten vs. What seist thou of thi silf?

ἵνα ina “That”