Lexikoneintrag · Griechisch
G2443ἵναhina
in order that/toWortart: Konjunktion
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And whereof is this thing to me, that the modir of my Lord come to me?
ἵνα ina “that”
And the deuel seide to him, If thou art Goddis sone, seie to this stoon, that it be maad breed.
ἵνα ina “that”
But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.
ἵνα ina “That”
And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.
ἵνα ina “that”
And as ye wolen that men do to you, do ye also to hem in lijk maner.
ἵνα ina “that”
And if ye leenen to hem of whiche ye hopen to take ayen, what thanke is to you? for synful men leenen to synful men, to take ayen as myche.
ἵνα ina “that”
And Jhesus wente with hem. And whanne he was not fer fro the hous, the centurien sente to hym freendis, and seide, Lord, nyle thou be trauelid, for Y am not worthi, that thou entre vnder my roof;
ἵνα ina “that”
But oon of the Farisees preiede Jhesu, that he schulde ete with hym. And he entride in to the hous of the Farise, and sat at the mete.
ἵνα ina “that”
And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
ἵνα ina “so that”
The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
ἵνα ina “that”
No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
ἵνα ina “so that”
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle.
ἵνα ina “that”
And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
ἵνα ina “that”
And the dai bigan to bowe doun, and the twelue camen, and seiden to hym, Leeue the puple, that thei go, and turne in to castels and townes, that ben aboute, that thei fynde mete, for we ben here in a desert place.
ἵνα ina “that”
And Y preiede thi disciplis, that thei schulden caste hym out, and thei myyten not.
ἵνα ina “that”
And thei knewen not this word, and it was hid bifor hem, that thei feeliden it not; and thei dredden to axe hym of this word.
ἵνα ina “that”
But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.
ἵνα ina “that”
No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
ἵνα ina “that”
that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
ἵνα ina “so that”
aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
ἵνα ina “so that”
and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.
ἵνα ina “that”
But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.
ἵνα ina “so that”
And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.
ἵνα ina “so that”
Lest aftir that he hath set the foundement, and mowe not perfourme, alle that seen, bigynnen to scorne hym, and seie, For this man bigan to bilde,
ἵνα ina “Thus”
And he answerde to his fadir, and seide, Lo! so many yeeris Y serue thee, and Y neuer brak thi comaundement; and thou neuer yaf to me a kidde, that Y with my freendis schulde haue ete.
ἵνα ina “that”