G2443–ἵνα–hina

And he preiede Jhesu myche, that he schulde not putte hym out of the cuntrei.

ἵνα ina “that”

And the spiritis preieden Jhesu, and seiden, Sende vs into the swyn, that we entre in to hem.

ἵνα ina “so that”

And whanne he yede up in to a boot, he that was trauelid of the deuel, bigan to preie hym, that he schulde be with hym.

ἵνα ina “that”

and preyede hym myche, and seide, My douyter is nyy deed; come thou, putte thin hoond on her, that sche be saaf, and lyue.

ἵνα ina “that”ἵνα ina “so that”

And he comaundide to yyue hir mete.

ἵνα ina “that”

and comaundide hem, that thei schulde not take ony thing in the weie, but a yerde oneli, not a scrippe, ne breed, nether money in the girdil,

ἵνα ina “that”

And thei yeden forth, and prechiden, that men schulden do penaunce.

ἵνα ina “that”

And whanne sche was comun ynne anoon with haast to the kyng, sche axide, and seide, Y wole that anoon thou yyue to me in a dische the heed of Joon Baptist.

ἵνα ina “that”

lete hem go in to the nexte townes and villagis, to bie hem meete to ete.

ἵνα ina “that”

And whanne he hadde take the fyue looues, and twei fischis, he biheelde in to heuene, and blesside, and brak looues, and yaf to hise disciplis, that thei schulden sette bifor hem. And he departide twei fischis to alle;

ἵνα ina “that”

And whidur euer `he entride in to villagis, ethir in to townes, or in to citees, thei setten sijk men in stretis, and preiden hym, that thei schulden touche namely the hemme of his cloth; and hou many that touchiden hym, weren maad saaf.

ἵνα ina “that”

And he seide to hem, Wel ye han maad the maundement of God voide, `to kepe youre tradicioun.

ἵνα ina “that”

And the womman was hethen, of the generacioun of Sirofenyce. And sche preiede hym, that he wolde caste out a deuel fro hir douyter.

ἵνα ina “that”

And thei bryngen to hym a man deef and doumbe, and preieden hym to leye his hoond on hym.

ἵνα ina “that”

And he comaundide to hem, that thei schulden seie to no man; but hou myche he comaundide to hem, so myche more thei prechiden,

ἵνα ina “that”

Whiche seiden, Seuene. And he comaundide the puple to sitte doun on the erthe. And he took the seuene looues, and dide thankyngis, and brak, and yaf to hise disciplis, that thei schulden sette forth. And thei settiden forth to the puple.

ἵνα ina “that”

And thei camen to Bethsaida, and thei bryngen to hym a blynde man, and thei preieden hym, that he schulde touche hym.

ἵνα ina “that”

And he chargide hem, that thei schulden not seie of hym to ony man.

ἵνα ina “that”

And whanne thei camen doun fro the hille, he comaundide hem, that thei schulden not telle to ony man tho thingis that thei hadden seen, but whanne mannus sone hath risun ayen fro deeth.

ἵνα ina “that”

And he answeride, and seide to hem, Whanne Helie cometh, he schal first restore alle thingis; and as it is writun of mannus sone, that he suffre many thingis, and be dispisid.

ἵνα ina “that”

he hurtlith hym doun, and he fometh, and betith togidir with teeth, and wexith drye. And Y seide to thi disciplis, that thei schulden caste hym out, and thei myyten not.

ἵνα ina “that”

and ofte he hath put hym in to fier, and in to watir, to leese hym; but if thou maiste ony thing, helpe vs, and haue merci on vs.

ἵνα ina “that”

And thei yeden fro thennus, and wente forth in to Galile; and thei wolden not, that ony man wiste.

ἵνα ina “that”

And thei brouyten to hym litle children, that he schulde touche hem; and the disciplis threteneden the men, that brouyten hem.

ἵνα ina “that”

And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf?

ἵνα ina “that”