G2443–ἵνα–hina

And the foure aungels weren vnboundun, whiche weren redi in to our, and dai, and monethe, and yeer, to sle the thridde part of men.

ἵνα ina “so that”

And the tothir men, that weren not slayn in these plagis, nether dyden penaunce of the werkis of her hondis, that thei worschipeden not deuelis, and simylacris of gold, and of siluer, and of bras, and of stoon, and of tre, whiche nethir mown se, nether h

ἵνα ina “so that”

These han power to close heuene, that it reyne not in the daies of her prophesie; and thei han power on watris, to turne hem in to blood; and to smyte the erthe with euery plage, and as ofte as thei wolen.

ἵνα ina “so that”

And the tail of hym drow the thridde part of sterris of heuene, and sente hem in to the erthe. And the dragoun stood bifore the womman, that was to berynge child, that whanne sche hadde borun child, he schulde deuoure hir sone.

ἵνα ina “so that”

And the womman flei in to wildirnesse, where sche hath a place maad redi of God, that he fede hir there a thousynde daies two hundrid and sixti.

ἵνα ina “so that”

And twei wengis of a greet egle weren youun to the womman, that sche schulde flee in to deseert, in to hir place, where sche is fed by tyme, and tymes, and half a tyme, fro the face of the serpent.

ἵνα ina “so that”

And the serpent sente out of his mouth aftir the womman watir as a flood, that he schulde make hir to be drawun of the flood.

ἵνα ina “so that”

and dide al the power of the formere beeste, in his siyt. And it made the erthe, and men dwellinge in it, to worschipe the firste beeste, whos wounde of deth was curid.

ἵνα ina “that”

And it dide grete signes, that also it made fier to come doun fro heuene in to the erthe, in the siyt of alle men.

ἵνα ina “so that”

And it was youun to hym, that he schulde yyue spirit to the ymage of the beeste, and that the ymage of the beeste speke. And he schal make, that who euere honouren not the ymage of the beeste, be slayn.

ἵνα ina “so that”ἵνα ina “that”

And he schal make alle, smale and grete, and riche and pore, and fre men and bonde men, to haue a carecter in her riythoond, ethir in her forheedis; that no man may bie,

ἵνα ina “that”

ethir sille, but thei han the caracter, ether the name of the beeste, ethir the noumbre of his name.

ἵνα ina “that”

And Y herde a vois fro heuene, seiynge to me, Write thou, Blessid ben deed men, that dien in the Lord; fro hennus forth now the spirit seith, that thei reste of her traueilis; for the werkis of hem suen hem.

ἵνα ina “so that”

And the sixte aungel schedde out his viol in `that ilke greet flood Eufratis, and driede the watir of it, that weie were maad redi to kingis fro the sunne rysyng.

ἵνα ina “so that”

Lo! Y come, as a niyt theefe. Blessid is he that wakith, and kepith hise clothis, that he wandre not nakid, and that thei se not the filthhed of hym.

ἵνα ina “so that”

And Y herde another vois of heuene, seiynge, My puple, go ye out of it, and be ye not parceneris of the trespassis of it, and ye schulen not resseyue of the woundis of it.

ἵνα ina “so that”ἵνα ina “so that”

And it is youun to hir, that sche kyuere hir with white bissyn schynynge; for whi bissyn is iustifiyngis of seyntis.

ἵνα ina “that”

And a swerd scharp on ech side cam forth of his mouth, that with it he smyte folkis; and he shal reule hem with an yren yerde. And he tredith the pressour of wyn of stronge veniaunce of the wraththe of almyyti God.

ἵνα ina “so that”

that ye ete the fleisch of kingis, and fleisch of tribunes, and fleisch of stronge men, and fleisch of horsis, and of tho that sitten on hem, and the fleisch of alle fre men and bonde men, and of smale and of grete.

ἵνα ina “so that”

And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme.

ἵνα ina “so that”

And he that spak with me, hadde a goldun mesure of a rehed, that he schulde mete the citee, and the yatis of it, and the wal.

ἵνα ina “so that”

And the citee hath no nede of sunne, nethir moone, that thei schyne in it; for the clerete of God schal liytne it; and the lomb is the lanterne of it.

ἵνα ina “that”

Blessid be thei, that waischen her stoolis, that the power of hem be in the tree of lijf, and entre bi the yatis in to the citee.

ἵνα ina “that”