G2443–ἵνα–hina

Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce.

ἵνα ina “that”

And God is miyti to make al grace abounde in you, that ye in alle thingis euere more han al sufficience, and abounde in to al good werk;

ἵνα ina “so that”

But that Y be not gessid as to fere you bi epistlis,

ἵνα ina “that”

Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God?

ἵνα ina “so that”

God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we.

ἵνα ina “so that”ἵνα ina “that”

Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

ἵνα ina “that”

And lest the greetnesse of reuelaciouns enhaunse me in pride, the pricke of my fleisch, an aungel of Sathanas, is youun to me, that he buffate me.

ἵνα ina “that”ἵνα ina “that”ἵνα ina “so that”

For whiche thing thries Y preiede the Lord, that it schulde go awei fro me.

ἵνα ina “that”

And he seide to me, My grace suffisith to thee; for vertu is parfitli maad in infirmyte. Therfor gladli Y schal glorie in myn infirmytees, that the vertu of Crist dwelle in me.

ἵνα ina “so that”

And we preien the Lord, that ye do no thing of yuel; not that we seme preued, but that ye do that that is good, and that we ben as repreuable.

ἵνα ina “that”ἵνα ina “that”

Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.

ἵνα ina “so that”

and clepide bi his grace, to schewe his sone in me, that Y schulde preche hym among the hethene, anoon Y drowy me not to fleisch and blood; ne Y cam to Jerusalem to the apostlis,

ἵνα ina “that”

but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

ἵνα ina “that”

But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.

ἵνα ina “so that”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

ἵνα ina “that”

oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.

ἵνα ina “that”

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iu

ἵνα ina “that”

For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.

ἵνα ina “that”

that among the hethene the blessyng of Abraham were maad in `Crist Jhesu, that we vndurfonge the biheeste of spirit thoruy bileue.

ἵνα ina “so that”ἵνα ina “so that”

But scripture hath concludid alle thingis vndir synne, that the biheeste of the feith of Jhesu Crist were yyuen to hem that bileuen.

ἵνα ina “so that”

And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

ἵνα ina “so that”

maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.

ἵνα ina “that”ἵνα ina “so that”

Thei louen not you wel, but thei wolen exclude you, that ye suen hem.

ἵνα ina “so that”

For the fleisch coueitith ayens the spirit, and the spirit ayen the fleisch; for these ben aduersaries togidere, that ye don not alle thingis that ye wolen.

ἵνα ina “in order”

For who euere wole plese in the fleisch, `this constreyneth you to be circumcidid, oonli that thei suffren not the persecucioun of Cristis crosse.

ἵνα ina “that”