G2398–ἴδιος–idios

Wymmen, be thei suget to her hosebondis,

ἰδίοις idiois “to [your] own”

But as the chirche is suget to Crist, so wymmen to her hosebondis in alle thingis.

ἰδίοις idiois “to [their] own”

Wymmen, be ye sugetis to youre hosebondis, as it bihoueth in the Lord.

ἰδίοις idiois “to [your] own”

For, britheren, ye ben maad foleweris of the chirchis of God, that ben in Jude, in Crist Jhesu, for ye han suffrid the same thingis of youre euene lynagis, as thei of the Jewis.

ἰδίων idiōn “[your] own”

Whiche slowen bothe the Lord Jhesu and the profetis, and pursueden vs, and thei plesen not to God, and thei ben aduersaries to alle men;

ἰδίους idious “[their] own”

and that ye do youre nede, and `ye worche with youre hoondis, as we han comaundid to you; and that ye wandre onestli to hem that ben with outforth, and that of no mannus ye desir ony thing.

ἴδια idia “[your] own”ἰδίαις idiais “own”

that yaf him silf redempcioun for alle men. Whos witnessing is confermyd in his tymes;

ἰδίοις, idiois “in [their] own,”

and haue sones suget with al chastite;

ἰδίου idiou “[his] own”

for if ony man kan not gouerne his house, hou schal he haue diligence of the chirche of God? not new conuertid to the feith,

ἰδίου idiou “his [own]”

Dekenes be hosebondis of o wijf; whiche gouerne wel her sones and her housis.

ἰδίων idiōn “[their] own”

and haue her conscience corrupt,

ἰδίαν idian “[in their] own”

But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

ἴδιον idion “[her] own”

For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

ἰδίων idiōn “[their] own”

What euere seruauntis ben vndur yok, deme thei her lordis worthi al onour, lest the name of the Lord and the doctryn be blasfemyd.

ἰδίους idious “[their] own”

whom the blessid and aloone miyti king of kyngis and Lord of lordis schal schewe in his tymes.

ἰδίοις idiois “[their] own”

that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes;

ἰδίαν idian “[His] own”

For tyme schal be, whanne men schulen not suffre hoolsum teching, but at her desiris thei schulen gadere `togidere to hem silf maistris yitchinge to the eeris.

ἰδίας idias “[their] own”

but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,

ἰδίοις idiois “[His] own”

And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.

ἴδιος idios “own”

and that thei be prudent, chast, sobre, hauynge cure of the hous, benygne, suget to her hosebondis, that the word of God be not blasfemyd.

ἰδίοις idiois “to [their] own”

Moneste thou seruauntis to be suget to her lordis; in alle thingis plesinge, not ayenseiynge, not defraudynge,

ἰδίοις idiois “to [their] own”

For he that is entrid in to his reste, restide of hise werkis, as also God of hise.

ἰδίων idiōn “[His] own”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

ἰδίων idiōn “[their] own”

not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.

ἰδίου idiou “own”

For which thing Jhesu, that he schulde halewe the puple bi his blood, suffride with out the gate.

ἰδίου idiou “own”