G2398–ἴδιος–idios

And after summe dayes Felix cam, with Drussille his wijf, that was a Jewesse, and clepide Poul, and herde of him the feith that is in Crist Jhesu.

ἰδίᾳ idia “own”

But thei hadden ayens hym summe questiouns of her veyn worschiping, and of oon Jhesu deed, whom Poul affermyde to lyue.

ἰδίας idias “own”

And he dwellide ful twei yeer in his hirid place; and he resseyuede alle that entryden to hym,

ἰδίῳ idiō “his own”

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

ἰδίου idiou “[his] own”

For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.

ἰδίαν idian “[their] own”

For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?

ἰδίᾳ idia “own”

Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit.

ἰδίῳ idiō “own”

For whi oon demeth a day bitwixe a dai, another demeth ech dai.

ἰδίῳ idiō “own”

And he that plauntith, and he that moistith, ben oon; and ech schal take his owne mede, aftir his trauel.

ἴδιον idion “[his] own”ἴδιον idion “[his] own”

and we ben vnstable, and we trauelen worchynge with oure hondis; we ben cursid, and we blessen; we suffren persecucioun, and we abiden longe; we ben blasfemyd, and we bisechen;

ἰδίαις idiais “with [our] own”

Fle ye fornycacioun; al synne what euere synne a man doith, is with out the bodi; but he that doith fornycacioun, synneth ayens his bodi.

ἴδιον idion “[their] own”

But for fornycacioun eche man haue his owne wijf, and ech womman haue hir owne hosebonde.

ἴδιον idion “[her] own”

The womman hath not power of hir bodi, but the hosebonde; and the hosebonde hath not power of his bodi, but the womman.

ἰδίου idiou “[her] own”ἰδίου idiou “[his] own”

For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.

ἴδιον idion “[their] own”

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

ἰδίου idiou “own”ἰδίᾳ idia “own”

Who traueilith ony tyme with hise owne wagis? Who plauntith a vynyerd, and etith not of his fruyt? Who kepith a flok, and etith not of the mylk of the flok?

ἰδίοις idiois “at [his] own”

for whi ech man bifor takith his soper to ete, and oon is hungry, and another is drunkun.

ἴδιον idion “[their] own”

And oon and the same spirit worchith alle these thingis, departynge to ech bi hem silf as he wole.

ἰδίᾳ idia “individually”

But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.

ἰδίους idious “[their] own”

But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;

ἰδίῳ idiō “own”

and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.

ἴδιον idion “[its] own”

Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

ἰδίαν idian “privately”

For ech man schal bere his owne charge.

ἴδιον idion “[his] own”

And doynge good faile we not; for in his tyme we schal repe, not failinge.

ἰδίῳ idiō “due”

He that stal, now stele he not; but more trauele he in worchinge with hise hondis that that is good, that he haue whereof he schal yyue to nedi.

ἰδίαις idiais “with [their] own”