G2398–ἴδιος–idios

And he bar witnessyng, that a profete in his owne cuntre hath noon onour.

ἰδίᾳ idia “own”

Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.

ἴδιον idion “His own”

Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.

ἰδίῳ, idiō “own,”

He that spekith of hym silf, sekith his owne glorie; but he that sekith the glorie of hym that sente hym, is sothefast, and vnriytwisnesse is not in hym.

ἰδίαν idian “[their] own”

Ye ben of the fadir, the deuel, and ye wolen do the desyris of youre fadir. He was a mansleere fro the bigynnyng, and he stood not in treuthe; for treuthe is not in hym. Whanne he spekith lesyng, he spekith of his owne; for he is a liere, and fadir of it.

ἰδίων idiōn “[his] own”

To this the porter openeth, and the scheep heren his vois, and he clepith his owne scheep bi name, and ledith hem out.

ἴδια idia “[his] own”

And whanne he hath don out his owne scheep, he goith bifor hem, and the scheep suen hym; for thei knowun his vois.

ἴδια idia “[his] own”

But an hirid hyne, and that is not the scheepherde, whos ben not the scheep his owne, seeth a wolf comynge, and he leeueth the scheep, and fleeth; and the wolf rauyschith, and disparplith the scheep.

ἴδια, idia “[his] own,”

Bifor the `feeste dai of pask Jhesus witynge, that his our is comun, that he passe fro this world to the fadir, whanne he hadde loued hise that weren in the world, in to the ende he louede hem.

ἰδίους idious “[his] own”

If ye hadden be of the world, the world schulde loue that thing that was his; but for ye ben not of the world, but Y chees you fro the world, therfor the world hatith you.

ἴδιον idion “[as its] own”

Lo! the our cometh, and now it cometh, that ye be disparplid, ech in to hise owne thingis, and that ye leeue me aloone; and Y am not aloone, for the fadir is with me.

ἴδια idia “[his] own”

Aftyrward he seith to the disciple, Lo! thi modir. And fro that our the disciple took hir in to his modir.

ἴδια. idia “[his] own.”

And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;

ἰδίᾳ idia “His own”

And it was maad knowun to alle men that dwelten in Jerusalem, so that the ilke feeld was clepid Acheldemak in the langage of hem, that is, the feeld of blood.

ἰδίᾳ idia “in [their] own”

that oon take the place of this seruyce and apostlehed, of which Judas trespasside, that he schulde go in to his place.

ἴδιον. idion “[his] own.”

And whanne this vois was maad, the multitude cam togidere, and thei weren astonyed in thouyt, for ech man herde hem spekinge in his langage.

ἰδίᾳ idia “own”

and hou herden we ech man his langage in which we ben borun?

ἰδίᾳ idia “own”

And Petre siy, and answeride to the puple, Men of Israel, what wondren ye in this thing? ether what biholden ye vs, as by oure vertue ethir power we maden this man for to walke?

ἰδίᾳ idia “by [our] own”

And whanne thei weren delyuerid, thei camen to her felowis, and telden to hem, hou grete thingis the princis of preestis and the eldre men hadden seid to hem.

ἰδίους idious “[their] own”

And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.

ἴδιον idion “[his] own”

But Dauid in his generacioun, whanne he hadde mynstrid to the wille of God, diede, and was leid with hise fadris, and say corrupcioun;

ἰδίᾳ idia “in his own”

Take ye tente to you, and to al the flocke, in which the Hooli Goost hath set you bischops, to reule the chirche of God, which he purchaside with his blood.

ἰδίου. idiou “own.”

And whanne we hadden maad fare wel togidre, we wenten vp into the schip; and thei turneden ayen in to her owne places.

ἴδια. idia “[their] own.”

And the tribune took his hoond, and wente with hym asidis half, and axide hym, What thing is it, that thou hast to schewe to me?

ἰδίαν idian “private”

And he comaundide to a centurien to kepe hym, and that he hadde reste, nethir to forbede ony man to mynystre of his owne thingis to him.

ἰδίων idiōn “private [friends]”