Lexikoneintrag · Griechisch
G2316θεόςtheos
GodWortart: Substantiv (maskulin oder feminin)
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a virgyn shal haue in wombe, and she schal bere a sone, and thei schulen clepe his name Emanuel, that is to seie, God with vs.
θεός. theos “God.”
and nyle ye seie with ynne you, We han Abraham to fadir; for Y seie to you, that God is myyti to reise vp of these stoones the sones of Abraham.
θεὸς theos “God”
Thanne Joon suffride hym. And whanne Jhesus was baptisid, anoon he wente up fro the watir; and lo! heuenes weren openyd to hym, and he saie the Spirit of God comynge doun as a dowue, and comynge on hym; and loo!
θεοῦ theou “of God”
And the tempter cam nyy, and seide to hym, If thou art Goddis sone, seie that thes stoones be maad looues.
θεοῦ, theou “of God,”
Which answeride, and seide to hym, It is writun, Not oonli in breed luyeth man, but in ech word that cometh of Goddis mouth.
θεοῦ. theou “of God.’”
and seide to hym, If thou art Goddis sone, sende thee adoun; for it is writun, That to hise aungels he comaundide of thee, and thei schulen take thee in hondis, lest perauenture thou hirte thi foot at a stoon.
θεοῦ, theou “of God,”
Eftsoone Jhesus seide to hym, It is writun, Thou shalt not tempte thi Lord God.
θεόν theon “God”
Thanne Jhesus seide to hym, Goo, Sathanas; for it is writun, Thou schalt worschipe thi Lord God, and to hym aloone thou shalt serue.
θεόν theon “God”
Blessid ben thei that ben of clene herte, for thei schulen se God.
θεὸν theon “God”
Blessid ben pesible men, for thei schulen be clepid Goddis children.
θεοῦ theou “of God”
But Y seie to you, that ye swere not `for ony thing; nethir bi heuene, for it is the trone of God;
θεοῦ, theou “of God,”
Therfor nyle ye be maad lich to hem, for your fadir woot what is nede to you, bifore that ye axen hym.
θεὸς theos “God”
No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis.
θεῷ theō “God”
And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?
θεὸς theos “God”
Therfor seke ye first the kyngdom of God, and his riytfulnesse, and alle these thingis shulen be cast to you.
θεοῦ theou “of God”
And lo! thei crieden, and seiden, What to vs and to thee, Jhesu, the sone of God? `art thou comun hidir bifore the tyme to turmente vs?
θεοῦ; theou “of God?”
And the puple seynge dredde, and glorifiede God, that yaf suche power to men.
θεὸν theon “God”
hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?
θεοῦ theou “of God”
But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.
θεοῦ theou “of God”θεοῦ. theou “of God.”
And thei, that weren in the boot, camen, and worschipiden hym, and seiden, Verili, thou art Goddis sone.
θεοῦ theou “of God”
He answeride, and seide to hem, Whi breken ye the maundement of God for youre tradicioun?
θεοῦ theou “of God”
For God seide, Honoure thi fadir and thi modir, and he that cursith fadir or modir, die bi deeth.
θεὸς theos “God”
and he hath not worschipid his fadir or his modir; and ye han maad the maundement of God voide for youre tradicioun.
θεοῦ theou “of God”
so that the puple wondriden seynge doumbe men spekynge, and crokid goynge, blynde men seynge; and thei magnyfieden God of Israel.
θεὸν theon “God”
Symount Petre answeride, and seide, Thou art Crist, the sone of God lyuynge.
θεοῦ theou “of God”