G2316–θεός–theos

But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.

θεοῦ theou “of God”θεοῦ. theou “of God.”

And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.

θεοῦ theou “of God”

But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.

θεοῦ· theou “of God;”

Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,

θεοῦ theou “of God”

Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?

θεοῦ· theou “God;”

Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.

θεοῦ· theou “of God;”

But he that denyeth me bifor men, schal be denyed bifor the aungels of God.

θεοῦ. theou “of God.”

And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?

θεός· theos “God;”

So is he that tresourith to hym silf, and is not riche in God.

θεὸν theon “God”

Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.

θεὸς theos “God”

And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.

θεὸς theos “God”

And he settide on hir his hoondis, and anoon sche stood upriyt, and glorifiede God.

θεόν. theon “God.”

Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?

θεοῦ, theou “of God?”

And eft soone he seide, To what thing schal Y gesse the kyngdom of God lijk?

θεοῦ; theou “of God?”

There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.

θεοῦ, theou “of God,”

And thei schulen come fro the eest and west, and fro the north and south, and schulen sitte `at the mete in the rewme of God.

θεοῦ. theou “of God.”

And whanne oon of hem that saten togider at the mete hadde herd these thingis, he seide to hym, Blessid is he, that schal ete breed in the rewme of God.

θεοῦ. theou “of God.”

So Y seie to you, ioye schal be bifor aungels of God on o synful man doynge penaunce.

θεοῦ theou “of God”

No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.

θεῷ theō “God”

And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.

θεὸς theos “God”θεοῦ theou “God”

The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.

θεοῦ theou “of God”

And oon of hem, as he saiy that he was clensid, wente ayen, magnifiynge God with grete vois.

θεόν. theon “God.”

There is noon foundun, that turnede ayen, and yaf glorie to God, but this alien.

θεῷ theō “to God”

And he was axid of Farisees, whanne the rewme of God cometh. And he answerde to hem, and seide, The rewme of God cometh not with aspiyng,

θεοῦ, theou “of God,”θεοῦ theou “of God”

nether thei schulen seie, Lo! here, or lo there; for lo! the rewme of God is with ynne you.

θεοῦ theou “of God”