G2316–θεός–theos

Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.

θεοῦ, theou “of God,”

and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.

θεὸν theon “God”

For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.

θεοῦ theou “of God”

As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.

θεοῦ theou “of God”

Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.

θεὸν theon “God”

For this is grace, if for conscience of God ony man suffrith heuynessis, and suffrith vniustli.

θεοῦ theou “toward God”

For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.

θεῷ. theō “God.”

but thilke that is the hid man of herte, in vncorrupcioun, and of mylde spirit, which is riche in the siyt of God.

θεοῦ theou “God”

For so sumtyme hooli wymmen hopinge in God ourneden hem silf, and weren suget to her owne hosebondis.

θεὸν theon “God”

For it is betere that ye do wel, and suffre, if the wille of God wole, than doynge yuele.

θεοῦ, theou “of God,”

For also Crist onys diede for oure synnes, he iust for vniust, that he schulde offre to God vs, maad deed in fleisch, but maad quik in spirit.

θεῷ, theō “to God,”

whiche weren sum tyme vnbileueful, whanne thei abididen the pacience of God in the daies of Noe, whanne the schip was maad, in which a few, that is to seie, eiyte soulis weren maad saaf bi water.

θεοῦ theou “of God”

And so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,

θεόν, theon “God,”

and swolewith deth, that we schulden be made eiris of euerlastinge lijf. He yede in to heuene, and aungelis, and powers, and vertues, ben maad sugetis to hym.

θεοῦ theou “of God”

that that is left now in fleisch lyue not now to the desiris of men, but to the wille of God.

θεοῦ theou “of God”

For whi for this thing it is prechid also to deed men, that thei be demed bi men in fleisch, and that thei lyue bi God in spirit.

θεὸν theon “God”

ech man as he hath resseyued grace, mynystringe it in to ech othere, as good dispenderis of the manyfold grace of God.

θεοῦ· theou “of God:”

If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis.

θεοῦ· theou “of God;”θεός· theos “God;”θεὸς theos “God”

If ye ben dispisid for the name of Crist, ye schulen be blessid; for that that is of the onour, and of the glorie, and of the vertu of God, and the spirit that is his, schal reste on you.

θεοῦ theou “of God”

but if as a cristen man, schame he not, but glorifie he God in this name.

θεὸν theon “God”

For tyme is, that doom bigynne at Goddis hous; and if it bigynne first at vs, what ende schal be of hem, that bileuen not to the gospel?

θεοῦ· theou “of God;”θεοῦ theou “of God”

θεοῦ theou “of God”

that ben among you, fede ye the flok of God, that is among you, and puruey ye, not as constreyned, but wilfulli, bi God; not for loue of foule wynnyng,

θεοῦ theou “of God”θεόν, theon “God,”

Also, ye yonge men, be ye suget to eldre men, and alle schewe ye togidere mekenesse; for the Lord withstondith proude men, but he yyueth grace to meke men.

θεὸς theos “God”

Therfor be ye mekid vndir the myyti hoond of God, that he reise you in the tyme of visitacioun,

θεοῦ, theou “of God,”