G2316–θεός–theos

and seide, This is the blood of the testament, that God comaundide to you.

θεός· theos “God;”

For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs; nether that he offre him silf ofte,

θεοῦ theou “of God”

Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.

θεός, theos “God,”

thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.

θεός theos “God”

But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;

θεοῦ, theou “of God,”

his fleisch, and we hauynge the greet preest on the hous of God,

θεοῦ, theou “of God,”

hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?

θεοῦ theou “of God”

It is ferdful to falle in to the hondis of God lyuynge.

θεοῦ theou “of God”

For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.

θεοῦ theou “of God”

Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

θεοῦ theou “of God”

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

θεῷ, theō “to God,”θεοῦ· theou “God;”

Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.

θεός· theos “God;”θεῷ· theō “God;”

And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

θεῷ theō “to God”

For he abood a citee hauynge foundementis, whos crafti man and maker is God.

θεός. theos “God.”

but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.

θεὸς theos “God”θεὸς theos “God”

For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.

θεός, theos “God,”

and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;

θεοῦ theou “of God”

for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.

θεοῦ theou “God”

biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.

θεοῦ theou “of God”

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

θεός· theos “God;”

Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;

θεοῦ, theou “of God,”

But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,

θεοῦ theou “of God”

and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,

θεῷ theō “God”

Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.

θεῷ theō “God”

For oure God is fier that wastith.

θεὸς theos “God”