G2316–θεός–theos

Britheren, se ye, lest perauenture in ony of you be an yuel herte of vnbileue, to departe fro the lyuynge God.

θεοῦ theou “God”

he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.

θεὸς theos “God”

Therfor the sabat is left to the puple of God.

θεοῦ. theou “of God.”

For he that is entrid in to his reste, restide of hise werkis, as also God of hise.

θεός. theos “God [did].”

and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis.

θεοῦ theou “of God”

Therfor we that han a greet bischop, that perside heuenes, Jhesu, the sone of God, holde we the knoulechyng of oure hope.

θεοῦ, theou “of God,”

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

θεόν, theon “God”

Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.

θεοῦ theou “God”

bi the ordre of Melchisedech.

θεοῦ theou “God”

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

θεοῦ theou “of God”

Therfor we bringinge in a word of the bigynnyng of Crist, be we borun to the perfeccioun of hym, not eftsoone leggynge the foundement of penaunce fro deed werkis, and of the feith to God, and of teching of baptimys,

θεόν, theon “God,”

And this thing we schulen do, if God schal suffre.

θεός. theos “God.”

and netheles han tastid the good word of God, and the vertues of the world to comynge, and ben slidun fer awei,

θεοῦ theou “of God’s”

that thei be renewid eftsoone to penaunce. Whiche eftsones crucifien to hem silf the sone of God, and han to scorn.

θεοῦ theou “of God”

For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.

θεοῦ· theou “God;”

For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.

θεὸς theos “God”

For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,

θεός, theos “God,”

In which thing God willynge to schewe plenteuouslier to the eiris of his biheest the sadnesse of his counsel,

θεὸς theos “God”

puttide bitwixe an ooth, that bi twey thingis vnmeuable, bi whiche it is impossible that God lie, we han a strengeste solace, `we that fleen togidere to holde the hope that is put forth to vs.

θεόν, theon “[for] God,”

And this Melchisedech, king of Salem, and preest of the hiyeste God, which mette with Abraham, as he turnede ayen fro the sleyng of kyngis, and blesside hym;

θεοῦ theou “of God”

with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.

θεοῦ theou “of God”

For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.

θεῷ. theō “to God.”

Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.

θεῷ theō “to God”

But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen b

θεόν, theon “God,”

hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth?

θεῷ, theō “to God,”θεῷ theō “God”