G2316–θεός–theos

and seide, What to vs and to thee, thou Jhesu of Nazareth? hast thou come to distrie vs? Y woot that thou art the hooli of God.

θεοῦ. theou “of God!”

What spekith he thus? He blasfemeth; who may foryyue synnes, but God aloone?

θεός; theos “God?”

And anoon he roos vp, and whanne he hadde take the bed, he wente bifor alle men, so that alle men wondriden, and onoureden God, and seiden, For we seien neuer so.

θεὸν theon “God”

Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.

θεοῦ theou “of God”

whanne thei seyen hym, felden doun to hym, and crieden, seiynge, Thou art the sone of God.

θεοῦ. theou “of God.”

For who that doith the wille of God, he is my brothir, and my sistir, and modir.

θεοῦ, theou “of God,”

And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

θεοῦ, theou “of God,”

And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,

θεοῦ, theou “of God,”

And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?

θεοῦ theou “of God”

And he criede with greet voice, and seide, What to me and to thee, thou Jhesu, the sone of the hiyest God? Y coniure thee bi God, that thou turmente me not.

θεοῦ theou “of God”θεόν, theon “by God,”

For ye leeuen the maundement of God, and holden the tradiciouns of men, wasschyngis of watir vessels, and of cuppis; and many othir thingis lijk to these ye doon.

θεοῦ theou “of God”

And he seide to hem, Wel ye han maad the maundement of God voide, `to kepe youre tradicioun.

θεοῦ theou “of God”

and ye breken the word of God bi youre tradicioun, that ye han youun; and ye don many suche thingis.

θεοῦ theou “of God”

And he turnede, and saiy hise disciplis, and manasside Petir, and seide, Go after me, Satanas; for thou sauerist not tho thingis that ben of God, but tho thingis that ben of men.

θεοῦ theou “of God”

And he seide to hem, Treuli Y seie to you, that there ben summen stondynge here, whiche schulen not taste deth, til thei seen the rewme of God comynge in vertu.

θεοῦ theou “of God”

That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,

θεοῦ theou “of God”

But fro the bigynnyng of creature God made hem male and female;

θεός· theos “God;”

Therfor that thing that God ioynede togidere, no man departe.

θεὸς theos “God”

And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.

θεοῦ. theou “of God.”

Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.

θεοῦ theou “of God”

And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.

θεός. theos “God.”

And Jhesus bihelde aboute, and seide to hise disciplis, Hou hard thei that han ritchessis schulen entre in to the kyngdom of God.

θεοῦ theou “of God”

And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.

θεοῦ theou “of God”

It is liyter a camele to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

θεοῦ theou “of God”

And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.

θεῷ· theō “God;”θεῷ. theō “God.”