G2316–θεός–theos

And God is miyti to make al grace abounde in you, that ye in alle thingis euere more han al sufficience, and abounde in to al good werk;

θεὸς theos “God”

that in alle thingis ye maad riche waxen plenteuouse in to al symplenesse, which worchith bi vs doing of thankingis to God.

θεῷ, theō “to God,”

For the mynystrie of this office not oneli fillith tho thingis that failen to holi men, but also multiplieth many thankyngis to God,

θεῷ· theō “to God;”

bi the preuyng of this mynystrie, which glorifien God in the obedience of youre knouleching in the gospel of Crist, and in symplenesse of comynycacioun in to hem and in to alle,

θεὸν theon “God”

and in the biseching of hem for you, that desiren you for the excellent grace of God in you.

θεοῦ theou “of God”

Y do thankyngis to God of the yifte of hym, that may not be teld.

θεῷ theō “to God”

For the armuris of oure knyythod ben not fleischli, but myyti bi God to the distruccioun of strengthis. And we distrien counsels,

θεῷ theō “divinely”

and alle hiynesse that hiyeth it silf ayens the science of God, and dryuen `in to caitifte al vndirstonding in to the seruyce of Crist.

θεοῦ theou “of God”

For we schulen not haue glorie ouer mesure, but bi the mesure of the reule which God mesuride to vs, the mesure that stretchith to you.

θεὸς theos “God”

For Y loue you bi the loue of God; for Y haue spousid you to oon hosebonde, to yelde a chast virgyn to Crist.

θεοῦ theou “of God”

Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God?

θεοῦ theou “of God”

Whi? for Y loue not you?

θεὸς theos “God”

God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not.

θεὸς theos “God”

I woot a man in Crist that bifore fouretene yeer; whether in bodi, whether out of the bodi, Y woot not, God woot; that siche a man was rauyschid `til to the thridde heuene.

θεὸς theos “God”

And Y woot sich a man; whether in bodi, or out of bodi, Y noot, God woot;

θεὸς theos “God”

Sum tyme ye wenen, that we schulen excuse vs anentis you. Bifor God in Crist we speken; and, moost dere britheren, alle thingis for youre edifiyng.

θεοῦ theou “God”

and lest eftsoone whanne Y come, God make me low anentis you, and Y biweile many of hem, that bifor synneden, and diden not penaunce on the vnclennesse, and fornicacioun, and vnchastite, that thei han don.

θεός theos “God,”

For thouy he was crucified of infirmyte, but he lyueth of the vertu of God. For also we ben sijk in hym, but we schulen lyue with him of the vertu of God in vs.

θεοῦ· theou “God’s;”θεοῦ theou “God’s”

And we preien the Lord, that ye do no thing of yuel; not that we seme preued, but that ye do that that is good, and that we ben as repreuable.

θεὸν theon “God”

Britheren, `hennus forward ioye ye, be ye perfit, excite ye; vndurstonde ye the same thing; haue ye pees, and God of pees and of loue schal be with you.

θεὸς theos “God”

The grace of oure Lord Jhesu Crist, and the charite of God, and the comynyng of the Hooli Gost, be with `you alle. Amen.

θεοῦ theou “of God”

Poul the apostle, not of men, ne bi man, but bi Jhesu Crist, and God the fadir,

θεοῦ theou “God”

grace to you and pees of God the fadir, and of the Lord Jhesu Crist,

θεοῦ theou “God”

that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir,

θεοῦ theou “God”

For now whether counsele Y men, or God? or whether Y seche to plese men? If Y pleside yit men, Y were not Cristis seruaunt.

θεόν; theon “God?”