G2316–θεός–theos

For God, that seide liyt to schyne of derknessis, he hath youe liyt in oure hertis, to the liytnyng of the science of the clerenesse of God, in the face of Jhesu Crist.

θεὸς theos “God”θεοῦ theou “of God”

And we han this tresour in britil vessels, that the worthinesse be of Goddis vertu, and not of vs.

θεοῦ theou “from God”

And alle thingis for you, that a plenteuouse grace bi many thankyngis be plenteuouse in to the glorie of God.

θεοῦ. theou “of God.”

And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes.

θεοῦ theou “God”

But who is it that makith vs in to this same thing? God, that yaf to vs the ernes of the spirit.

θεός, theos “[is] God,”

Therfor we witynge the drede of the Lord, councelen men, for to God we ben opyn; and Y hope, that we ben opyn also in youre consciencis.

θεῷ theō “to God”

For ethir we bi mynde passen to God, ether we ben sobre to you.

θεῷ· theō “[it is] for God;”

And lo! alle thingis ben of God, which recounselide vs to hym bi Crist, and yaf to vs the seruyce of recounselyng.

θεοῦ theou “God”

And God was in Crist, recounselynge to hym the world, not rettynge to hem her giltes, and puttide in vs the word of recounselyng.

θεὸς theos “God”

Therfor we vsen message for Crist, as if God monestith bi vs; we bisechen for Crist, be ye recounselid to God.

θεοῦ theou “God”θεῷ. theō “to God.”

God the fadir made hym synne for vs, which knewe not synne, that we schulden be maad riytwisnesse of God in hym.

θεοῦ theou “of God”

But we helpynge monesten, that ye resseyuen not the grace of God in veyn.

θεοῦ theou “of God”

but in alle thingis yyue we vs silf as the mynystris of God, in myche pacience, in tribulaciouns,

θεοῦ theou “God’s”

in charite not feined, in the word of treuthe, in the vertu of God; bi armeris of riytwisnesse on the riythalf and on the lefthalf;

θεοῦ, theou “of God,”

and what consent to the temple of God with mawmetis? And ye ben the temple of the lyuynge God, as the Lord seith, For Y schal dwelle in hem, and Y schal walke among hem; and Y schal be God of hem, and thei schulen be a puple to me.

θεοῦ theou “of God”θεοῦ theou “of God”θεὸς theos “God”θεὸς theos “God”

Therfor, most dereworthe britheren, we that han these biheestis, clense we vs fro al filthe of the fleische and of the spirit, doynge holynesse in the drede of God.

θεοῦ. theou “of God.”

But God that coumfortith meke men, coumfortide vs in the comyng of Tite.

θεὸς theos “God”

not for ye weren maad soreuful, but for ye weren maad soreuful to penaunce. For whi ye ben maad sori aftir God, that in no thing ye suffre peirement of vs.

θεόν, theon “God,”

For the sorewe that is aftir God, worchith penaunce in to stidfast heelthe; but sorewe of the world worchith deth.

θεὸν theon “God”

For lo! this same thing, that ye ben soreuful aftir God, hou myche bisynesse it worchith in you; but defendyng, but indignacioun, but drede, but desire, but loue, but veniaunce. In alle thingis ye han youun you silf to be vndefoulid in the cause.

θεὸν theon “God”

Therfor thouy Y wroot to you, Y wroot not for hym that dide the iniurie, nether for hym that suffride, but to schewe oure bisinesse, which we han for you bifor God.

θεοῦ. theou “God.”

But, britheren, we maken knowun to you the grace of God, that is youun in the chirchis of Macedonye,

θεοῦ theou “of God”

And not as we hopiden, but thei yauen hem silf first to the Lord, aftirward to vs bi the wille of God.

θεοῦ theou “of God”

And Y do thankyngis to God, that yaf the same bisynesse for you in the herte of Tite,

θεῷ theō “to God”

Ech man as he castide in his herte, not of heuynesse, or of nede; for God loueth a glad yyuere.

θεός. theos “God.”