G2316–θεός–theos

But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.

θεός· theos “God;”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

θεός, theos “[is] God,”

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

θεῷ theō “to God”

Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.

θεοῦ theou “of God”

Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;

θεοῦ, theou “of God —”

But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.

θεός. theos “God.”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

θεοῦ theou “of God”

Forwhi as the womman is of man, so the man is bi the womman; but alle thingis ben of God.

θεοῦ. theou “God.”

Deme ye you silf; bisemeth it a womman not hilid on the heed to preye God?

θεῷ theō “to God”

But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.

θεοῦ. theou “of God.”

Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.

θεοῦ theou “of God”

Therfor Y make knowun to you, that no man spekynge in the spirit of God, seith departyng fro Jhesu; and no man may seie the Lord Jhesu, but in the Hooli Goost.

θεοῦ theou “of God”

but `al is oon God, that worchith alle thingis in alle thingis.

θεὸς theos “God”

But now God hath set membris, and ech of hem in the bodi, as he wolde.

θεὸς theos “God”

For oure oneste membris han nede of noon; but God tempride the bodi, yyuynge more worschip to it, to whom it failide,

θεὸς theos “God”

But God sette sum men in the chirche, fyrst apostlis, the secunde tyme prophetis, the thridde techeris, aftirward vertues, aftirward graces of heelyngis, helpyngis, gouernails, kyndis of langagis, interpretaciouns of wordis.

θεὸς theos “God”

And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries.

θεῷ· theō “to God;”

Y thanke my God, for Y speke in the langage of alle you;

θεῷ theō “God”

For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.

θεῷ theō “God”θεὸς theos “God”

But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.

θεῷ. theō “to God.”

for whi God is not of discencioun, but of pees; as in alle chirchis of hooli men `Y teche.

θεὸς theos “God”

Whether `of you the word of God cam forth, or to you aloone it cam?

θεοῦ theou “of God”

For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.

θεοῦ· theou “of God;”

But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

θεοῦ theou “of God”θεοῦ theou “of God”

And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.

θεοῦ, theou “of God,”θεοῦ theou “God”