G2316–θεός–theos

So a man gesse vs, as mynystris of Crist, and dispenderis of the mynysteries of God.

θεοῦ. theou “of God.”

Therfor nyle ye deme bifore the tyme, til that the Lord come, which schal liytne the hyd thingis of derknessis, and schal schewe the counseils of hertis; and thanne preisyng schal be to ech man of God.

θεοῦ. theou “God.”

And Y gesse, that God schewide vs the laste apostlis, as thilke that ben sent to the deth; for we ben maad a spectacle to the world, and to aungels, and to men.

θεὸς theos “God”

For the rewme of God is not in word, but in vertu.

θεοῦ theou “of God [is]”

For God schal deme hem that ben withouten forth. Do ye awei yuel fro you silf.

θεὸς theos “God”

Whether ye witen not, that wickid men schulen not welde the kyngdom of God? Nyle ye erre; nethir letchours, nether men that seruen mawmetis, nether auouteris,

θεοῦ theou “of God”

nether letchouris ayen kynde, nether thei that doon letcheri with men, nether theues, nether auerouse men, nethir `ful of drunkenesse, nether curseris, nether rauenours, schulen welde the kyngdom of God.

θεοῦ theou “of God”

And ye weren sum tyme these thingis; but ye ben waischun, but ye ben halewid, but ye ben iustefied in the name of oure Lord Jhesu Crist, and in the spirit of oure God.

θεοῦ theou “God”

Mete to the wombe, and the wombe to metis; and God schal distruye bothe this and that. And the bodi not to fornycacioun, but to the Lord, and the Lord to the bodi.

θεὸς theos “God”

For God reiside the Lord, and schal reise vs bi his vertu.

θεὸς theos “God”

Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?

θεοῦ, theou “God?”

For ye ben bouyt with greet prijs. Glorifie ye, and bere ye God in youre bodi.

θεὸν theon “God”θεοῦ. theou “of God.”

For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.

θεοῦ, theou “God,”

That if the vnfeithful departith, departe he. For whi the brother or sistir is not suget to seruage in siche; for God hath clepid vs in pees.

θεός. theos “God.”

But as the Lord hath departid to ech, and as God hath clepid ech man, so go he, as Y teche in alle chirchis.

θεός, theos “God”

Circumcisioun is nouyt, and prepucie is nouyt, but the kepyng of the maundementis of God.

θεοῦ. theou “of God.”

Therfor ech man in what thing he is clepid a brothir, dwelle he in this anentis God.

θεῷ. theō “God.”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

θεοῦ theou “of God”

And if ony man loueth God, this is knowun of hym.

θεόν, theon “God,”

But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.

θεὸς theos “God”

For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis;

θεοὶ theoi “gods”θεοὶ theoi “gods”

netheles to vs is o God, the fadir, of whom ben alle thingis, and we in hym; and o Lord Jhesu Crist, bi whom ben alle thingis, and we bi hym.

θεὸς theos “God”

Mete comendith vs not to God; for nether we schulen faile, if we eten not, nether if we eten, we schulen haue plente.

θεῷ· theō “to God;”

For it is writun in the lawe of Moises, Thou schalt not bynde the mouth of the ox threischynge. Whethir of oxun is charge to God?

θεῷ; theō “with God?”

as Y were vndur the lawe, whanne Y was not vndur the lawe, to wynne hem that weren vndur the lawe; to hem that weren with out lawe, as Y were with out lawe, whanne Y was not with out the lawe of God, but Y was in the lawe of Crist, to wynne hem that weren

θεοῦ theou “of God”