G2316–θεός–theos

For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.

θεοῦ theou “of God”θεοῦ theou “of God”

That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.

θεὸς theos “God”

Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.

θεὸς theos “God”

God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,

θεὸς theos “God”θεῷ theō “with God”

As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.

θεὸς theos “God”

but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.

θεὸς theos “God”

Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.

θεοῦ· theou “of God;”θεοῦ, theou “of God,”

Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.

θεὸς theos “God”

And the yiftis and the cleping of God ben with outen forthenkyng.

θεοῦ. theou “of God.”

And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;

θεῷ theō “to God”

For God closide alle thingis togidere in vnbileue, that he haue mercy on alle.

θεὸς theos “God”

O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable.

θεοῦ, theou “of God!”

Therfore, britheren, Y biseche you bi the mercy of God, that ye yyue youre bodies a lyuynge sacrifice, hooli, plesynge to God, and youre seruyse resonable.

θεοῦ, theou “of God,”θεῷ, theō “to God”

And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.

θεοῦ theou “of God”

For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.

θεὸς theos “God”

Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

θεοῦ, theou “God,”θεοῦ theou “God”

Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.

θεοῦ theou “of God”

for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.

θεοῦ theou “Of God”θεοῦ theou “of God”

For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.

θεοῦ theou “of God”

He that etith, dispise not hym that etith not; and he that etith not, deme not hym that etith. For God hath take him to hym.

θεὸς theos “God”

Ech man encrees in his wit. He that vnderstondith the dai, vnderstondith to the Lord. And he that etith, etith to the Lord, for he doith thankyngis to God. And he that etith not, etith not to the Lord, and doith thankyngis to God.

θεῷ· theō “to God;”θεῷ. theō “to God.”

But what demest thou thi brothir? or whi dispisist thou thi brothir? for alle we schulen stonde bifore the trone of Crist.

θεοῦ. theou “of God.”

For it is writun, Y lyue, seith the Lord, for to me ech kne schal be bowid, and ech tunge schal knouleche to God.

θεῷ. theō “to God.”

Therfor ech of vs schal yelde resoun to God for hym silf.

θεῷ. theō “to God.”

For whi the rewme of God is not mete and drynk, but riytwisnesse and pees and ioye in the Hooli Goost.

θεοῦ theou “of God”