G2316–θεός–theos

For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.

θεόν· theon “God;”θεοῦ theou “of God”

And thei that ben in fleisch, moun not plese to God.

θεῷ theō “God”

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

θεοῦ theou “of God”

For who euere ben led bi the spirit of God, these ben the sones of God.

θεοῦ theou “of God”θεοῦ theou “of God”

And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;

θεοῦ. theou “of God.”

if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.

θεοῦ theou “of God”

For the abidyng of creature abidith the schewyng of the sones of God.

θεοῦ theou “of God”

for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.

θεοῦ. theou “of God.”

For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men.

θεὸν theon “God”

And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

θεὸν theon “God”θεὸς theos “God”

What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?

θεὸς theos “God [is]”

Who schal accuse ayens the chosun men of God? It is God that iustifieth,

θεοῦ; theou “of God?”θεὸς theos “God [is]”

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

θεοῦ, theou “of God,”

nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.

θεοῦ theou “of God”

whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis.

θεὸς theos “God”

Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.

θεοῦ. theou “of God.”

that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.

θεοῦ, theou “of God,”

And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,

θεοῦ theou “of God”

What therfor schulen we seie? Whether wickidnesse be anentis God?

θεῷ; theō “God [is there]?”

Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.

θεοῦ. theou “of God.”

O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?

θεῷ; theō “to God?”

That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,

θεὸς theos “God”

and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.

θεοῦ theou “of God”

Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

θεὸν theon “God”

But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.

θεοῦ theou “for God”