G2316–θεός–theos

Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,

θεὸς theos “God”θεοῦ· theou “of God;”

Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men.

θεὸς theos “God”

For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith.

θεὸς theos “God [is]”

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

θεόν. theon “God.”

For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.

θεῷ, theō “in God,”

As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,

θεὸς theos “God”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

θεοῦ, theou “God,”

Also in the biheeste of God he doutide not with vntrist; but he was coumfortid in bileue,

θεοῦ theou “of God”θεῷ theō “to God”

Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.

θεὸν theon “God”

Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.

θεοῦ. theou “of God.”

And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.

θεοῦ theou “of God”

But God comendith his charite in vs; for if whanne we weren yit synneris,

θεός, theos “God,”

For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.

θεῷ theō “to God”

And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.

θεῷ theō “God”

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

θεοῦ theou “of God”

For that he was deed to synne, he was deed onys; but that he lyueth, he liueth to God.

θεῷ. theō “to God.”

So ye deme you silf to be deed to synne, but lyuynge to God in `Jhesu Crist oure Lord.

θεῷ theō “to God”

Nether yyue ye youre membris armuris of wickidnesse to synne, but yyue ye you silf to God, as thei that lyuen of deed men, and youre membris armuris of riytwisnesse to God.

θεῷ theō “to God”θεῷ. theō “to God.”

But Y thanke God, that ye weren seruauntis of synne; but ye han obeischid of herte in to that fourme of techyng, in which ye ben bitakun.

θεῷ theō “to God”

But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord.

θεῷ theō “to God”

θεοῦ theou “of God”

And so, my britheren, ye ben maad deed to the lawe bi the bodi of Crist, that ye ben of another, that roos ayen fro deth, that ye bere fruyt to God.

θεῷ. theō “to God.”

For Y delite togidere to the lawe of God, aftir the ynnere man. But Y se another lawe in my membris,

θεοῦ theou “of God”

The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.

θεῷ theō “to God”θεοῦ theou “of God”

For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

θεὸς theos “God”