G2316–θεός–theos

And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

θεὸν theon “God”θεὸς theos “God”

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

θεοῦ theou “of God”

And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.

θεοῦ theou “of God”

But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?

θεοῦ; theou “of God?”

Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?

θεοῦ theou “of God”

But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,

θεοῦ, theou “of God,”

For accepcioun of persones is not anentis God.

θεῷ. theō “God.”

For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.

θεῷ, theō “God,”

in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.

θεὸς theos “God”

But if thou art named a Jew, and restist in the lawe, and hast glorie in God,

θεῷ theō “God”

Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?

θεὸν theon “God”

For the name of God is blasfemed bi you among hethene men, as is writun.

θεοῦ theou “of God”

but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

θεοῦ. theou “God.”

Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem.

θεοῦ. theou “of God.”

And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God?

θεοῦ theou “of God”

God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.

θεὸς theos “God”

But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe?

θεοῦ theou “God’s”θεὸς theos “God”

Aftir man Y seie. God forbede. Ellis hou schal God deme this world?

θεὸς theos “God”

For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?

θεοῦ theou “of God”

ther is no man vndurstondynge, nethir sekynge God.

θεόν· theon “God;”

the drede of God is not bifor her iyen.

θεοῦ theou “of God”

And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.

θεῷ. theō “to God.”

But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis.

θεοῦ theou “of God”

And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.

θεοῦ theou “of God”

For alle men synneden, and han nede to the glorie of God;

θεοῦ theou “of God”