G2296–θαυμάζω–thaumazō

Wondre thou not, for Y seide to thee, It bihoueth you to be borun ayen.

θαυμάσῃς thaumasēs “may do wonder”

And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?

ἐθαύμαζον ethaumazon “were amazed”

For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.

θαυμάζητε. thaumazēte “may marvel.”

Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.

θαυμάζετε thaumazete “do marvel”

And the Jewis wondriden, and seiden, Hou can this man lettris, sithen he hath not lerned?

ἐθαύμαζον ethaumazon “Were marveling”

Jhesus answerde, and seide to hem, Y haue don o werk, and alle ye wondren.

θαυμάζετε. thaumazete “you marvel.”

And alle weren astonyed, and wondriden, and seiden togidere, Whether not alle these that speken ben men of Galyle,

ἐθαύμαζον ethaumazon “were marveling”

And Petre siy, and answeride to the puple, Men of Israel, what wondren ye in this thing? ether what biholden ye vs, as by oure vertue ethir power we maden this man for to walke?

θαυμάζετε thaumazete “wonder you”

And thei siyen the stidfastnesse of Petre and of Joon, for it was foundun that thei weren men vnlettrid, and lewid men, and thei wondriden, and knewen hem that thei weren with Jhesu.

ἐθαύμαζον, ethaumazon “they were astonished,”

And Moises siy, and wondride on the siyt. And whanne he neiyede to biholde, the vois of the Lord was maad to hym,

ἐθαύμαζεν ethaumazen “was marvelling at”

Ye dispiseris, se ye, and wondre ye, and be ye scaterid abrood; for Y worche a werk in youre daies, a werk that ye schulen not bileue, if ony man schal telle it to you.

θαυμάσατε thaumasate “do wonder”

I wondur, that so soone ye be thus moued fro hym that clepid you in to the grace of Crist, in to another euangelie; which is not anothir,

Θαυμάζω Thaumazō “I am astonished”

whanne he schal come to be glorified in hise seyntis, and to be maad wondurful in alle men that bileueden, for oure witnessing is bileuyd on you, in that dai.

θαυμασθῆναι thaumasthēnai “to be marveled at”

Britheren, nyle ye wondre, if the world hatith you.

θαυμάζετε, thaumazete “do be surprised,”

These ben grutcheris ful of pleyntis, wandrynge aftir her desiris; and the mouth of hem spekith pride, worschipinge persoones, bi cause of wynnyng.

θαυμάζοντες thaumazontes “flattering”

And Y sai oon of hise heedis, as slayn in to deth; and the wounde of his deth was curid. And al erthe wondride after the beeste.

ἐθαυμάσθη ethaumasthē “marveled”

And Y say a womman drunkun of the blood of seyntis, and of the blood of martris of Jhesu. And whanne Y say hir, Y wondride with greet wondryng.

ἐθαύμασα ethaumasa “I marveled”

And the aungel seide to me, Whi wondrist thou? I schal seie to thee the sacrament yf the womman, and of the beeste that berith hir, that hath seuene heedis and ten hornes.

ἐθαύμασας; ethaumasas “did you marvel?”

The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste,

θαυμασθήσονται thaumasthēsontai “will be astonished”