G2250–ἡμέρα–hēmera

And whanne summe daies weren passid, Agrippa kyng, and Beronyce camen doun to Cesarie, to welcome Festus.

Ἡμερῶν Hēmerōn “When days”

And whanne thei dwelliden there many daies, Festus schewide to the king of Poul, and seide, A man is left boundun of Felix,

ἡμέρας hēmeras “days”

in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.

ἡμέραν hēmeran “day”

at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.

ἡμέρας hēmeras “At day”

But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,

ἡμέρας hēmeras “day”

And whanne in many daies we seilden slowli, and vnnethe camen ayens Guydum, for the winde lettide vs, we seiliden to Crete, bisidis Salomona.

ἡμέραις hēmerais “days”

And whanne the sunne nether the sterris weren seie bi many daies, and tempest not a litil neiyede, now al the hope of oure helthe was don awei.

ἡμέρας, hēmeras “days,”

And thei dredden, lest we schulden haue fallun in to scharp placis; and fro the last parti of the schip thei senten foure ankeris, and desiriden that the dai hadde be come.

ἡμέραν hēmeran “day”

And whanne the dai was come, Poul preiede alle men to take mete, and seide, The fourtenthe dai this dai ye `abiden, and dwellen fastinge, and taken no thing.

ἡμέρα hēmera “day”ἡμέραν hēmeran “[is] day”

And whanne the dai was comun, thei knewen no lond; and thei bihelden an hauene that hadde a watir bank, in to which thei thouyten, if thei miyten, to bringe vp the schip.

ἡμέρα hēmera “day”

And in tho placis weren maners of the prince of the ile, Puplius bi name, which resseyuede vs bi thre daies benygnli, and foond vs.

ἡμέρας hēmeras “days”

And whanne we camen to Siracusan, we dwelliden there thre daies.

ἡμέρας hēmeras “days”

Fro thennus we seiliden aboute, and camen to Regyum; and aftir oo dai, while the south blew, in the secounde dai we camen to Puteolos.

ἡμέραν hēmeran “day”

Where whanne we founden britheren, we weren preied to dwelle there anentis hem seuene daies. And so we camen to Rome.

ἡμέρας hēmeras “days”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

ἡμέρας hēmeras “days”

And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.

ἡμέραν hēmeran “a day”

But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,

ἡμέρᾳ hēmera “[the] day”

in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.

ἡμέρᾳ hēmera “day”

As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir.

ἡμέραν, hēmeran “day,”

But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.

ἡμέραν hēmeran “day”

As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.

ἡμέρας. hēmeras “day.”

The nyyt wente bifore, but the dai hath neiyed. Therfor caste we awei the werkis of derknessis, and be we clothid in the armeris of liyt.

ἡμέρα hēmera “the day”

As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;

ἡμέρᾳ hēmera “daytime”

For whi oon demeth a day bitwixe a dai, another demeth ech dai.

ἡμέραν hēmeran “a day”ἡμέραν, hēmeran “[another] day,”ἡμέραν· hēmeran “day [alike];”

Ech man encrees in his wit. He that vnderstondith the dai, vnderstondith to the Lord. And he that etith, etith to the Lord, for he doith thankyngis to God. And he that etith not, etith not to the Lord, and doith thankyngis to God.

ἡμέραν hēmeran “day”ἡμέραν hēmeran “day”