G2227–ζωοποιέω–zōopoieō

For just as the Father awakens the dead and gives them life, so the Son also gives life to whom He wills.

ζῳοποιεῖ, zōopoiei “gives life,”ζῳοποιεῖ. zōopoiei “gives life.”

It is the spirit which gives Life. The flesh confers no benefit whatever. The words I have spoken to you are spirit and are Life.

ζῳοποιοῦν, zōopoioun “giving life,”

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives

ζῳοποιοῦντος zōopoiountos “is giving life”

And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.

ζῳοποιήσει zōopoiēsei “will give life”

For just as through Adam all die, so also through Christ all will be made alive again.

ζῳοποιηθήσονται. zōopoiēthēsontai “will be made alive.”

Foolish man! the seed you yourself sow has no life given to it unless it first dies;

ζῳοποιεῖται zōopoieitai “does come to life”

In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.

ζῳοποιοῦν. zōopoioun “life-giving.”

It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life.

ζῳοποιεῖ. zōopoiei “gives life.”

God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.

ζῳοποιῆσαι, zōopoiēsai “to impart life,”

because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,

ζῳοποιηθεὶς zōopoiētheis “having been made alive”