G2198–ζάω–zaō

Which answeride, and seide to hym, It is writun, Not oonli in breed luyeth man, but in ech word that cometh of Goddis mouth.

ζήσεται zēsetai “will live”

Whiles that Jhesus spak thes thingis to hem, lo! a prince cam, and worschipide hym, and seide, Lord, my douyter is now deed; but come thou, and putte thin hond on hir, and she schal lyue.

ζήσεται. zēsetai “she will live.”

Symount Petre answeride, and seide, Thou art Crist, the sone of God lyuynge.

ζῶντος. zōntos “living.”

Y am God of Abraham, and God of Ysaac, and God of Jacob? he is not God of deede men, but of lyuynge men.

ζώντων. zōntōn “of [the] living.”

But Jhesus was stille. And the prince of prestis seide to hym, Y coniure thee bi lyuynge God, that thou seie to vs, if thou art Crist, the sone of God.

ζῶντος zōntos “living”

and seiden, Sir, we han mynde, that thilke giloure seide yit lyuynge, Aftir thre daies Y schal rise ayen to lijf.

ζῶν· zōn “living;”

and preyede hym myche, and seide, My douyter is nyy deed; come thou, putte thin hoond on her, that sche be saaf, and lyue.

ζήσῃ. zēsē “she may live.”

He is not God of deed men, but of lyuynge men; therfor ye erren myche.

ζώντων· zōntōn “of [the] living;”

And thei herynge that he lyuyde, and was seyn of hir, bileueden not.

ζῇ zēa “He is alive”

And Anna was a prophetesse, the douytir of Fanuel, of the lynage of Aser. And sche hadde goon forth in many daies, and hadde lyued with hir hosebonde seuene yeer fro hir maydynhode.

ζήσασα zēsasa “having lived”

And Jhesus answeride to hym, It is writun, That a man lyueth not in breed aloone, but in euery word of God.

ζήσεται zēsetai “will live”

And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.

ζήσῃ. zēsē “you will live.”

And not aftir many daies, whanne alle thingis weren gederid togider, the yonger sone wente forth in pilgrymage in to a fer cuntre; and there he wastide hise goodis in lyuynge lecherously.

ζῶν zōn “living”

But it bihofte for to make feeste, and to haue ioye; for this thi brother was deed, and lyuede ayen; he perischide, and is foundun.

ἔζησεν, ezēsen “is alive ,”

And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.

ζώντων· zōntōn “of [the] living;”ζῶσιν. zōsin “live.”

And whanne thei dredden, and boweden her semblaunt in to the erthe, thei seiden to hem, What seken ye hym that lyueth with deed men?

ζῶντα zōnta “living”

thei camen, and seiden, that thei syen also a siyt of aungels, whiche seien, that he lyueth.

ζῆν. zēn “[is] living.”

Jhesus answerde, and seide to hir, If thou wistist the yifte of God, and who `he is, that seith to thee, Yyue me drynk, thou perauenture woldist haue axid of hym, and he schulde haue youun to thee quyk watir.

ζῶν. zōn “living.”

The womman seith to him, Sire, thou hast not where ynne to drawe, and the pit is deep; wherof thanne hast thou quik watir?

ζῶν; zōn “is living?”

Jhesus seith to hym, Go, thi sone lyueth. The man bileuede to the word, that Jhesus seide to hym, and he wente.

ζῇ. zēa “lives.”

And now whanne he cam doun, the seruauntis camen ayens hym, and telden to hym, and seiden, That his sone lyuede.

ζῇ. zēa “lives.”

Therfor the fadir knewe, that thilke our it was, in which Jhesus seide to hym, Thi sone lyueth; and he bileuede, and al his hous.

ζῇ. zēa “lives.”

Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.

ζήσουσιν. zēsousin “will live.”

⁵¹Y am lyuynge breed, that cam doun fro heuene. ⁵²If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world.

ζῶν zōn “is living”ζήσει zēsei “he will live”

As my fadir lyuynge sente me, and Y lyue for the fadir, and he that etith me, he schal lyue for me.

ζῶν zōn “living”ζῶ zō “live”ζήσει zēsei “will live”