G2198–ζάω–zaō

Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.

ζῶντος zōntos “while is living”

And Y lyuede withouten the lawe sumtyme; but whanne the comaundement was comun, synne lyuede ayen.

ἔζων ezōn “was alive”

Therfor, britheren, we ben dettouris, not to the flesch, that we lyuen aftir the flesch.

ζῆν· zēn “to live;”

For if ye lyuen aftir the fleisch, ye schulen die; but if ye bi the spirit sleen the dedis of the fleisch, ye schulen lyue.

ζῆτε, zēte “you live,”ζήσεσθε. zēsesthe “you will live.”

and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.

ζῶντος. zōntos “[the] living.”

For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

ζήσεται zēsetai “will live”

Therfore, britheren, Y biseche you bi the mercy of God, that ye yyue youre bodies a lyuynge sacrifice, hooli, plesynge to God, and youre seruyse resonable.

ζῶσαν zōsan “living”

For no man of vs lyueth to hymsilf, and no man dieth to hymself.

ζῇ zēa “lives”

For whether we lyuen, we lyuen to the Lord; and whethir we dien, we dien to the Lord. Therfor whethir we lyuen or dien, we ben of the Lord.

ζῶμεν, zōmen “we shall live,”ζῶμεν, zōmen “we live,”ζῶμεν, zōmen “we shall live,”

For whi for this thing Crist was deed, and roos ayen, that he be Lord bothe of quyke and of deed men.

ἔζησεν, ezēsen “lived again,”ζώντων zōntōn “living”

For it is writun, Y lyue, seith the Lord, for to me ech kne schal be bowid, and ech tunge schal knouleche to God.

ζῶ zō “Live”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

ζῇ zēa “may live”

So the Lord ordeynede to hem that tellen the gospel, to lyue of the gospel.

ζῆν. zēn “to live.”

as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.

ζῶσαν· zōsan “living;”

For, britheren, we wolen that ye wite of oure tribulacioun, that was don in Asie; for ouer maner we weren greued ouer myyt, so that it anoiede vs, yhe, to lyue.

ζῆν· zēn “to live;”

and maad opyn, for ye ben the pistle of Crist mynystrid of vs, and writun, not with enke, but bi the spirit of the lyuynge God; not in stony tablis, but in fleischli tablis of herte.

ζῶντος, zōntos “[the] living,”

For euere more we that lyuen, ben takun in to deth for Jhesu, that the lijf of Jhesu be schewid in oure deedli fleisch.

ζῶντες zōntes “living”

And Crist diede for alle, that thei that lyuen, lyue not now to hem silf, but to hym that diede for hem, and roos ayen.

ζῶντες zōntes “living”ζῶσιν zōsin “may live”

as men diynge, and lo! we lyuen; as chastisid, and not maad deed;

ζῶμεν, zōmen “we live,”

and what consent to the temple of God with mawmetis? And ye ben the temple of the lyuynge God, as the Lord seith, For Y schal dwelle in hem, and Y schal walke among hem; and Y schal be God of hem, and thei schulen be a puple to me.

ζῶντος, zōntos “[the] living,”

For thouy he was crucified of infirmyte, but he lyueth of the vertu of God. For also we ben sijk in hym, but we schulen lyue with him of the vertu of God in vs.

ζῇ zēa “He lives”ζήσομεν zēsomen “we will live”

But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

ζῇς, zēas “live,”

For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.

ζήσω. zēsō “I may live.”

And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

ζῶ zō “I live”ζῇ zēa “lives”ζῶ zō “I live”ζῶ zō “I live”

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

ζήσεται· zēsetai “will live;”