G2198–ζάω–zaō

This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende.

ζήσει zēsei “will live”

and we bileuen, and han knowun, that thou art Crist, the sone of God.

ζῶντος. zōntos “is living.”

He that bileueth in me, as the scripture seith, Floodis of quyk watir schulen flowe fro his wombe.

ζῶντος. zōntos “living.”

Jhesus seith to hir, Y am ayen risyng and lijf; he that bileueth in me, yhe, thouy he be deed,

ζήσεται, zēsetai “he will live,”

he schal lyue; and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing?

ζῶν zōn “is living”

Yit a litil, and the world seeth not now me; but ye schulen se me, for Y lyue, and ye schulen lyue.

ζῶ, zō “live,”ζήσετε. zēsete “will live.”

to whiche he schewide hym silf `alyue aftir his passioun, by many argumentis, apperinge to hem fourti daies, and spekinge of the rewme of God.

ζῶντα zōnta “alive”

This it is, that was in the chirche in wildirnesse, with the aungel that spak to hym in the mount of Syna, and with oure fadris; which took words of lijf to yyue to vs.

ζῶντα zōnta “living”

And he took hir bi the hond, and reiside hir. And whanne he hadde clepid the hooli men and widewis, he assignede hir alyue.

ζῶσαν. zōsan “living.”

And he comaundide to vs to preche to the puple, and to witnesse, that he it is, that is ordeyned of God domesman of the quyk and of deede.

ζώντων zōntōn “of living”

and crieden, and seiden, Men, what don ye this thing? and we ben deedli men lijk you, and schewen to you, that ye be conuertid fro these veyn thingis to the lyuynge God, that maad heuene, and erthe, and the see, and alle thingis that ben in hem;

ζῶντα, zōnta “is living,”

For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym.

ζῶμεν zōmen “we live”

And thei brouyten the childe alyue, and thei weren coumfortid greetli.

ζῶντα zōnta “alive”

And thei herden him til this word; and thei reiseden her vois, and seiden, Take awei fro the erthe siche a maner man; for it is not leueful, that he lyue.

ζῆν. zēn “to live!”

But thei hadden ayens hym summe questiouns of her veyn worschiping, and of oon Jhesu deed, whom Poul affermyde to lyue.

ζῆν. zēn “to be alive.”

And Festus seide, King Agrippa, and alle men that ben with vs, ye seen this man, of which al the multitude of Jewis preyede me at Jerusalem, and axide, and criede, that he schulde lyue no lenger.

ζῆν zēn “to live”

if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.

ἔζησα ezēsa “I lived [as]”

And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.

ζῆν zēn “to live”

For the riytwisnesse of God is schewid in it, of feith in to feith,

ζήσεται. zēsetai “will live.”

God forbede. For hou schulen we that ben deed to synne, lyue yit ther ynne?

ζήσομεν zēsomen “will we live”

For that he was deed to synne, he was deed onys; but that he lyueth, he liueth to God.

ζῇ, zēa “He lives,”ζῇ zēa “He lives”

So ye deme you silf to be deed to synne, but lyuynge to God in `Jhesu Crist oure Lord.

ζῶντας zōntas “living”

Nether yyue ye youre membris armuris of wickidnesse to synne, but yyue ye you silf to God, as thei that lyuen of deed men, and youre membris armuris of riytwisnesse to God.

ζῶντας zōntas “living”

Britheren, whethir ye knowun not; for Y speke to men `that knowen the lawe; for the lawe hath lordschip in a man, as long tyme as it lyueth?

ζῇ; zēa “he is alive?”

For that womman that is vndur an hosebonde, is boundun to the lawe, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde.

ζῶντι zōnti “living”