G2192–ἔχω–echō

But the generacioun of Crist was thus. Whanne Marie, the modir of Jhesu, was spousid to Joseph, bifore thei camen togidere, she was foundun hauynge of the Hooli Goost in the wombe.

ἔχουσα echousa “having”

a virgyn shal haue in wombe, and she schal bere a sone, and thei schulen clepe his name Emanuel, that is to seie, God with vs.

ἕξει hexei “will have”

And this Joon hadde clothing of camels heeris, and a girdil of skynne aboute hise leendis; and his mete was honysoukis, and hony of the wode.

εἶχεν eichen “was having”

and nyle ye seie with ynne you, We han Abraham to fadir; for Y seie to you, that God is myyti to reise vp of these stoones the sones of Abraham.

ἔχομεν echomen “we have”

And Joon forbede him, and seide, Y owe to be baptisid of thee, and thou comest to me?

ἔχω echō “have”

And his fame wente in to al Sirie; and thei brouyten to hym alle that weren at male ese, and that weren take with dyuerse languores and turmentis, and hem that hadden feendis, and lunatike men, and men in palesy, and he heelide hem.

ἔχοντας, echontas “having”

Therfor if thou offrist thi yifte `at the auter, and ther thou bithenkist, that thi brothir hath sum what ayens thee,

ἔχει echei “has”

For if ye louen hem that louen you, what mede schulen ye han? whether pupplicans doon not this?

ἔχετε; echete “have you?”

Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes.

ἔχετε echete “have you”

Therfor nyle ye be maad lich to hem, for your fadir woot what is nede to you, bifore that ye axen hym.

ἔχετε echete “you have”

for he tauyte hem, as he that hadde power, and not as the scribis `of hem, and the Farisees.

ἔχων echōn “having”

For whi Y am a man ordeyned vndur power, and haue knyytis vndir me; and Y seie to this, Go, and he goith; and to another, Come, and he cometh; and to my seruaunt, Do this, and he doith it.

ἔχων echōn “having”

And whanne it was euen, thei brouyten to hym manye that hadden deuelis, and he castide out spiritis bi word, and heelide alle that weren yuel at ese;

ἔχοντας echontas “being”

And Jhesus seide to hym, Foxis han dennes, and briddis of heuene han nestis, but mannus sone hath not where `he schal reste his heed.

ἔχουσιν echousin “have”ἔχει echei “has”

But that ye wite that mannus sone hath power to foryyue synnes in erthe, thanne he seide to the sijk man in palesie, Rise vp; take thi bed, and go in to thin hous.

ἔχει echei “has”

And Jhesus herde, and seide, A leche is not nedeful to men that faren wel, but to men that ben yuel at ese.

ἔχουσιν echousin “have”ἔχοντες. echontes “being.”

And he siy the puple, and hadde reuthe on hem; for thei weren trauelid, and liggynge as scheep not hauynge a scheepherde.

ἔχοντα echonta “having”

He that hath eris of heryng, here he.

ἔχων echōn “having”

For Joon cam nether etynge ne drynkynge, and thei seien, He hath a deuel.

ἔχει. echei “he has!”

And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.

ἔχων echōn “having”

And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?

ἕξει hexei “will have”

But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.

εἶχεν eichen “it was having”ἔχειν echein “having”

But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.

ἔχειν echein “having”

He that hath eris of heryng, here he.

ἔχων echōn “having”

For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.

ἔχει, echei “has,”ἔχει, echei “has,”ἔχει echei “he has”