G2192–ἔχω–echō

And whanne this thing was herd, Jhesus seide to hym, Yit o thing failith `to thee; sille thou alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresour in heuene; and come, and sue thou me.

ἔχεις echeis “you have”ἕξεις hexeis “you will have”

And Jhesus seynge hym maad sorie, seide, How hard thei that han money schulen entre in to the kyngdom of God;

ἔχοντες echontes “having [when]”

He seide to hym, Wel be, thou good seruaunt; for in litil thing thou hast be trewe, thou schalt be hauynge power on ten citees.

ἔχων echōn “you are”

And the thridde cam, and seide, Lord, lo! thi besaunt, that Y hadde, put vp in a sudarie.

εἶχον eichon “I was keeping”

And he seide to men stondynge nyy, Take ye awei fro hym the besaunt, and yyue ye to hym that hath ten beyauntis:

ἔχοντι. echonti “having.”

And thei seiden to hym, Lord, he hath ten besauntis.

ἔχει echei “he has”

And Y seie to you, to ech man that hath, it schal be youun, and he schal encreese; but fro him that hath not, also that thing that he hath, schal be takun of hym.

ἔχοντι echonti “is having”ἔχοντος echontos “having”ἔχει echei “he has”

And if ony man axe you, whi ye vntien, thus ye schulen seie to hym, For the Lord desirith his werk.

ἔχει. echei “has.’”

And thei seiden, For the Lord hath nede to hym.

ἔχει. echei “has.”

Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.

ἔχει echei “has it”

and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.

ἔχων echōn “having”

Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.

ἔσχον eschon “had”

For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.

εἶχεν eichen “she had”

And wo to hem, that ben with child, and norischen in tho daies; for a greet diseese schal be on the erthe, and wraththe to this puple.

ἐχούσαις echousais “having”

And thei seiden, No thing. Therfor he seide to hem, But now he that hath a sachel, take also and a scrippe; and he that hath noon, selle his coote, and bigge a swerd.

ἔχων echōn “having”ἔχων echōn “having”

For Y seie to you, that yit it bihoueth that thing that is writun to be fulfillid in me, And he is arettid with wickid men; for tho thingis that ben of me han ende.

ἔχει. echei “have.”

And thei seiden, What yit desiren we witnessyng? for we vs silf han herd of his mouth.

ἔχομεν echomen “have we”

But he moste nede delyuer to hem oon bi the feest dai.

εἶχεν eichen “had”

Se ye my hoondis and my feet, for Y my silf am. Fele ye, and se ye; for a spirit hath not fleisch and boonys, as ye seen that Y haue.

ἔχει echei “has”ἔχοντα. echonta “having.”

And yit while thei bileueden not, and wondriden for ioye, he seide, Han ye here ony thing that schal be etun?

ἔχετέ echete “Have you”

And whanne wijn failide, the modir of Jhesu seide to hym, Thei han not wijn.

ἔχουσιν. echousin “they have.”

and for it was not nede to hym, that ony man schulde bere witnessyng, for he wiste, what was in man.

εἶχεν eichen “He had”

that ech man that bileueth in hym, perische not, but haue euerlastynge lijf.

ἔχῃ echē “may have”

For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf.

ἔχῃ echē “may have”

He that hath a wijf, is the hosebonde; but the freend of the spouse that stondith, and herith hym, ioieth with ioye, for the vois of the spouse. Therfor in this thing my ioye is fulfillid.

ἔχων echōn “having”