G2192–ἔχω–echō

for he heelide many, so that thei felden fast to hym, to touche hym. And hou many euer hadde syknessis, and vnclene spirits,

εἶχον eichon “had”

And he yaf to hem pouwer to heele sijknessis, and to caste out feendis.

ἔχειν echein “to have”

And the scribis that camen doun fro Jerusalem, seiden, That he hath Belsabub, and that in the prince of deuelis he castith out fendis.

ἔχει echei “He has”

And if Sathanas hath risun ayens hym silf, he is departid, and he schal not mowe stonde, but hath an ende.

ἔχει. echei “is coming to.”

But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas.

ἔχει echei “has”

For thei seiden, He hath an vnclene spirit.

ἔχει. echei “he has.”

Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.

εἶχεν eichen “it had”ἔχειν echein “having”

And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.

ἔχειν echein “having”

And he seide, He that hath eeris of heryng, here he.

ἔχει echei “has”

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

ἔχουσιν echousin “they have”

If ony man haue eeris of heryng, here he.

ἔχει echei “has”

For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.

ἔχει, echei “has,”ἔχει, echei “has,”ἔχει echei “he has”

And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.

ἔχετε echete “have you”

Which man hadde an hous in biriels, and nether with cheynes now myyte ony man bynde hym.

εἶχεν eichen “had”

And thei camen to Jhesu, and sayn hym that hadde be trauelid of the feend, syttynge clothid, and of hool mynde; and thei dredden.

ἐσχηκότα eschēkota “having had”

and preyede hym myche, and seide, My douyter is nyy deed; come thou, putte thin hoond on her, that sche be saaf, and lyue.

ἔχει, echei “is holding,”

For Joon seide to Eroude, It is not leueful to thee, to haue the wijf of thi brothir.

ἔχειν echein “to have”

And Jhesus yede out, and saiy myche puple, and hadde reuth on hem, for thei weren as scheep not hauynge a scheepherd. And he bigan to teche hem many thingis.

ἔχοντα echonta “having”

lete hem go in to the nexte townes and villagis, to bie hem meete to ete.

ἔχουσιν. echousin “they have.”

And he seith to hem, Hou many looues han ye? Go ye, and se. And whanne thei hadden knowe, thei seien, Fyue, and two fischis.

ἔχετε; echete “have you”

And thei ranne thorou al that cuntre, and bigunnen to brynge sijk men in beddis on eche side, where thei herden that he was.

ἔχοντας echontas “being”

If ony man haue eeris of hering, here he.

ἔχει echei “has”

For a womman, anoon as sche herd of hym, whos douytir hadde an vnclene spirit, entride, and fel doun at hise feet.

εἶχεν eichen “had”

In tho daies eft, whanne myche puple was with Jhesu, and hadden not what thei schulden ete, whanne hise disciplis weren clepid togidir,

ἐχόντων echontōn “having”

he seide to hem, I haue reuth on the puple, for lo! now the thridde dai thei abiden me, and han not what to ete;

ἔχουσιν echousin “they have”