G2192–ἔχω–echō

And Y sai, and lo! lomb stood on the mount of Sion, and with hym an hundrid thousynde and foure and fourti thousynde, hauynge his name, and the name of his fadir writun in her forhedis.

ἔχουσαι echousai “having”

And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple;

ἔχοντα echonta “having”

And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name.

ἔχουσιν echousin “have”

And Y say, and lo! a white cloude, and aboue the cloude a sittere, lijk the sone of man, hauynge in his heed a goldun coroun, and in his hond a scharp sikil.

ἔχων echōn “having”

And another aungel wente out of the temple, that is in heuene, and he also hadde a scharp sikile.

ἔχων echōn “having”

And another aungel wente out fro the auter, that hadde power on fier and water; and he criede with a greet vois to hym that hadde the scharp sikil, and seide, Sende thi scharp sikil, and kitte awei the clustris of the vynyerd of the erthe, for the grapis

ἔχων echōn “is having”ἔχοντι echonti “having”

And Y say another signe in heuene, greet and wondurful; seuene aungels hauynge `seuene the laste veniauncis, for the wraththe of God is endid in hem.

ἔχοντας echontas “having”

And Y say as a glasun see meynd with fier, and hem that ouercamen the beeste, and his ymage, and the noumbre of his name, stondynge aboue the glasun see, hauynge the harpis of God;

ἔχοντας echontas “having”

and seuene aungels hauynge seuene plagis, wenten out of the temple, and weren clothid with a stoon clene and white, and weren bifor gird with goldun girdlis about the brestis.

ἔχοντες echontes “having”

And the firste aungel wente, and schedde out his viol in to the erthe; and a wounde fers and werst was maad on alle that hadden the carect of the beeste, and on hem that worschipiden the beeste, and his ymage.

ἔχοντας echontas “having”

And men swaliden with greet heete, and blasfemyden the name of God hauynge power on these plagis, nether thei diden penaunce, that thei schulden yyue glorie to hym.

ἔχοντος echontos “is having”

And oon of the seuene aungels cam, that hadde seuene viols, and spak with me, and seide, Come thou, Y schal schewe to thee the dampnacioun of the greet hoore, that sittith on many watris, with which kyngis of erthe diden fornicacioun;

ἐχόντων echontōn “having”

And he took me in to desert in spirit. And Y say a womman sittynge on a reed beeste, ful of names of blasfemye, hauynge seuene heedis, and ten hornes.

ἔχων echōn “having”

And the womman was enuyround with purpur, and reed, and ouergild with gold, and preciouse stoon, and peerls, hauynge a goldun cuppe in hir hoond, ful of abhomynaciouns and vnclennesse of her fornycacioun.

ἔχουσα echousa “holding”

And the aungel seide to me, Whi wondrist thou? I schal seie to thee the sacrament yf the womman, and of the beeste that berith hir, that hath seuene heedis and ten hornes.

ἔχοντος echontos “is having”

And this is the witt, who that hath wisdom. The seuene heedis ben seuene hillis, on whiche the womman sittith, and kyngis seuene ben.

ἔχων echōn “is having”

These han a counsel, and schulen bitake her vertu and power to the beeste.

ἔχουσιν echousin “have”

And the womman whom thou hast seyn, is the greet citee, that hath kingdom on kyngis of the erthe.

ἔχουσα echousa “is having”

And aftir these thingis Y siy another aungel comynge doun fro heuene, hauynge greet power; and the erthe was liytned of his glorie.

ἔχοντα echonta “having”

And thei casten poudre on her heedis, and crieden, wepynge, and mornynge, and seiynge, Wo! wo! thilke greet citee, in which alle that han schippis in the see ben maad riche of pricis of it; for in oon our it is desolat.

ἔχοντες echontes “having”

And Y felde doun bifore hise feet, to worschipe hym. And he seide to me, Se thou, that thou do not; Y am a seruaunt with thee, and of thi britheren, hauynge the witnessyng of Jhesu; worschipe thou God. For the witnessing of Jhesu is spirit of profesie.

ἐχόντων echontōn “are”ἐχόντων echontōn “holding”

And `the iyen of hym weren as flawme of fier, and in his heed many diademys; and he hadde a name writun, which no man knew, but he.

ἔχων echōn “having”

And he hath writun in his cloth, and in the hemme, Kyng of kyngis and Lord of lordis.

ἔχει echei “He has”

And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond.

ἔχοντα echonta “holding”

Blessid and hooli is he, that hath part in the firste ayenrysyng. In these men the secunde deth hath not power; but thei schulen be prestis of God, and of Crist, and thei schulen regne with hym a thousynde yeeris.

ἔχων echōn “having”ἔχει echei “has”