G2192–ἔχω–echō

And another aungel cam, and stood bifor the auter, and hadde a goldun censer; and many encencis weren youun to hym, that he schulde yyue of the preiers of alle seyntis on the goldun auter, that is bifor the trone of God.

ἔχων echōn “having”

And the seuene aungels, that hadden seuene trumpis, maden hem redi, that thei schulden trumpe.

ἔχοντες echontes “are having”

and the thridde part of the see was maad blood, and the thridde part of creature was deed, that hadde lyues in the see, and the thridde part of schippis perischide.

ἔχοντα echonta “are having”

And locustis wenten out of the smoke of the pit in to erthe; and power was youun to hem, as scorpiouns of the erthe han power.

ἔχουσιν echousin “have”

And it was comaundid to hem, that thei schulden not hirte the gras of erthe, nether ony grene thing, nether ony tre, but oneli men, that han not the signe of God in her forhedis.

ἔχουσιν echousin “having”

And thei hadden heeris, as heeris of wymmen; and the teeth of hem weren as teeth of liouns.

εἶχον eichon “they had”

And thei hadden haburiouns, as yren haburiouns, and the vois of her wengis as the vois of charis of many horsis rennynge `in to batel.

εἶχον eichon “they had”

And thei hadden tailis lijk scorpiouns, and prickis weren in the tailis of hem; and the myyt of hem was to noye men fyue monethis.

ἔχουσιν echousin “they have”ἔχουσιν echousin “they have”

And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere.

ἔχουσιν echousin “They have”ἔχει echei “he has”

and seide to the sixte aungel that hadde a trumpe, Vnbynde thou foure aungels, that ben boundun in the greet flood Eufrates.

ἔχων echōn “having”

And so Y say horsis in visioun; and thei that saten on hem hadden firy haburiouns, and of iacynt, and of brymstoon. And the heedis of the horsis weren as heedis of liouns; and fier, and smoke, and brymston, cometh forth of the mouth of hem.

ἔχοντας echontas “having”

For the power of the horsis is in the mouth of hem, and in the tailis of hem; for the tailis of hem ben lyk to serpentis, hauynge heedis, and in hem thei noyen.

ἔχουσαι echousai “having”

And he hadde in his hoond a litil book openyd; and he sette his riyt foot on the see, and the left foot on the erthe.

ἔχων echōn “having”

These han power to close heuene, that it reyne not in the daies of her prophesie; and thei han power on watris, to turne hem in to blood; and to smyte the erthe with euery plage, and as ofte as thei wolen.

ἔχουσιν echousin “have”ἔχουσιν echousin “they have”

And sche hadde in wombe, and sche crieth, trauelynge of child, and is turmentid, that sche bere child.

ἔχουσα, echousa “having,”

And another signe was seyn in heuene; and lo! a greet reede dragoun, that hadde seuene heedis, and ten hornes, and in the heedis of hym seuene diademes.

ἔχων echōn “having”

And the womman flei in to wildirnesse, where sche hath a place maad redi of God, that he fede hir there a thousynde daies two hundrid and sixti.

ἔχει echei “she has”

Therfor, ye heuenes, be ye glad, and ye that dwellen in hem. Wo to the erthe, and to the see; for the fend is come doun to you, and hath greet wraththe, witynge that he hath litil tyme.

ἔχων echōn “having”ἔχει. echei “he has.”

And the dragoun was wrooth ayens the womman, and he wente to make batel with othere of hir seed, that kepen the maundementis of God, and han the witnessing of Jhesu Crist.

ἐχόντων echontōn “holding”

¹⁸And he stood on the grauel of the see. ¹And Y sai a beeste stiynge vp of the see, hauynge seuene heedis, and ten hornes; and on hise hornes ten diademes, and on hise heedis the names of blasfemye.

ἔχον echon “having”

If ony man hath eeris, here he.

ἔχει echei “has”

And Y sai another beeste stiynge vp fro the erthe, and it hadde two hornes, lijk the lomb; and it spak as the dragoun,

εἶχεν eichen “it had”

And it disseyueth men, that dwellen in erthe, for signes whiche ben youun `to it to do in the siyt of the beeste; seiynge to men dwellinge in erthe, that thei make an ymage of the beeste, that hath the wounde of swerd, and lyuede.

ἔχει echei “has”

ethir sille, but thei han the caracter, ether the name of the beeste, ethir the noumbre of his name.

ἔχων echōn “having”

Here is wisdom; he that hath vndurstonding, acounte the noumbre of the beeste; for it is the noumbre of man, and his noumbre is sixe hundrid sixti and sixe.

ἔχων echōn “having”