G2192–ἔχω–echō

In this thing is the perfit charite of God with vs, that we haue trist in the dai of dom; for as he is, also we ben in this world.

ἔχωμεν echōmen “we may have”

Drede is not in charite, but perfit charite puttith out drede; for drede hath peyne. But he that dredith, is not perfit in charite.

ἔχει· echei “has;”

And we han this comaundement of God, that he that loueth God, loue also his brothir.

ἔχομεν echomen “we have”

He that bileueth in the sone of God, hath the witnessing of God in hym. He that bileueth not to the sone, makith hym a liere; for he bileueth not in the witnessing, that God witnesside of his sone.

ἔχει echei “has”

He that hath the sone of God, hath also lijf; he that hath not the sone of God, hath not lijf.

ἔχων echōn “having”ἔχει echei “has”ἔχων echōn “having”ἔχει. echei “has.”

I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone.

ἔχετε echete “you have”

And this is the trist which we han to God, that what euer thing we axen aftir his wille, he schal here vs.

ἔχομεν echomen “we have”

And we witen, that he herith vs, what euer thing we axen; we witen, that we han the axyngis, which we axen of hym.

ἔχομεν echomen “we have”

And now Y preye thee, ladi, not as writinge a newe maundement to thee, but that that we hadden fro the bigynnyng, that we loue ech other.

εἴχομεν eichomen “we have had”

witynge that ech man that goith bifore, and dwellith not in the teching of Crist, hath not God. He that dwellith in the teching, hath bothe the sone and the fadir.

ἔχει· echei “has;”ἔχει. echei “has.”

Y haue mo thingis to write to you, and Y wolde not bi parchemyn and enke; for Y hope that Y schal come to you, and speke mouth to mouth, that your ioye be ful.

ἔχων echōn “having”

Y haue not more grace of these thingis, than that Y here that my sones walke in treuthe.

ἔχω echō “I have”

Y hadde many thingis to wryte to thee, but Y wolde not write to thee bi enke and penne.

εἶχον eichon “I had”

Moost dere britheren, Y doynge al bisynesse to write to you of youre comyn helthe, hadde nede to write to you, and preye to striue strongli for the feith that is onys takun to seyntis.

ἔσχον eschon “I had”

These ben, whiche departen hemsilf, beestli men, not hauynge spirit.

ἔχοντες. echontes “having.”

And he hadde in his riyt hoond seuene sterris, and a swerd scharp on euer ethir side wente out of his mouth; and his face as the sunne schyneth in his virtu.

ἔχων echōn “He is holding”

and lo! Y am lyuynge in to worldis of worldis, and Y haue the keyes of deth and of helle.

ἔχω echō “I have”

and thou hast pacience, and thou hast suffrid for my name, and failidist not.

ἔχεις echeis “you have”

But Y haue ayens thee a fewe thingis, that thou hast left thi firste charite.

ἔχω echō “I have”

But thou hast this good thing, that thou hatidist the dedis of Nycholaitis, the whiche also Y hate.

ἔχεις echeis “you have”

He that hath eeris, here he, what the spirit seith to the chirchis. To hym that ouercometh Y schal yyue to ete of the tre of lijf, that is in the paradis of my God.

ἔχων echōn “having”

Drede thou no thing of these thingis, whiche thou schalt suffre. Lo! the deuel schal sende summe of you in to prisoun, that ye be temptid; and ye schulen haue tribulacioun ten daies. Be thou feithful to the deth, and Y schal yyue to thee a coroun of lijf.

ἕξετε hexete “you will have”

He that hath eeris, here he, what the spirit seith to the chirchis. He that ouercometh, schal not be hirt of the secounde deth.

ἔχων echōn “having”

And to the aungel of the chirche of Pergamus write thou, These thingis seith he, that hath the swerd scharp on ech side.

ἔχων echōn “having”

But Y haue ayens thee a fewe thingis; for thou hast `there men holdinge the teching of Balaam, which tauyte Balaac for to sende sclaundre bifor the sones of Israel, to ete of sacrificis of ydols, and to do fornicacioun;

ἔχω echō “I have”ἔχεις echeis “you have”