G2192–ἔχω–echō

Ye coueiten, and ye han not; ye sleen, and ye han enuye, and ye moun not gete. Ye chiden, and maken batel; and ye han not, for ye axen not.

ἔχετε· echete “have;”ἔχετε echete “you have”

and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.

ἔχοντες echontes “keeping”

As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.

ἔχοντες echontes “having”

but with myldenesse and drede, hauynge good conscience; that in that thing that thei bacbiten of you, thei ben confoundid, whiche chalengen falsly youre good conuersacioun in Crist.

ἔχοντες echontes “having”

And thei schulen yyue resoun to hym, that is redi to deme the quyke and the deed.

ἔχοντι echonti “is”

bifore alle thingis haue ye charite ech to other in you silf algatis lastynge; for charite couerith the multitude of synnes.

ἔχοντες, echontes “having,”

But Y schal yyue bisynesse, and ofte after my deth ye haue mynde of these thingis.

ἔχειν echein “to have”

And we han a saddere word of prophecie, to which ye yyuynge tent don wel, as to a lanterne that yyueth liyt in a derk place, til the dai bigynne to yyue liyt, and the dai sterre sprenge in youre hertis.

ἔχομεν echomen “we have”

and han iyen ful of auowtrie, and vnceessynge trespas, disseyuynge vnstidfast soulis, and han the herte excercisid to coueitise; the sones of cursyng,

ἔχοντες echontes “having”ἔχοντες, echontes “having —”

But he hadde repreuyng of his woodnesse; a doumb beest vndur yok, that spak with vois of man, that forbede the vnwisdom of the profete.

ἔσχεν eschen “he had”

Therfor `we tellen to you that thing, that we seyn, and herden, that also ye haue felowschipe with vs, and oure felowschip be with the fadir, and with his sone Jhesu Crist.

ἔχητε echēte “may have”

If we seien, that we han felawschip with hym, and we wandren in derknessis, we lien, and don not treuthe.

ἔχομεν echomen “we have”

But if we walken in liyt, as also he is in liyt, we han felawschip togidere; and the blood of Jhesu Crist, his sone, clensith vs fro al synne.

ἔχομεν echomen “we have”

If we seien, that we han no synne, we disseyuen vs silf, and treuthe is not in vs.

ἔχομεν, echomen “we have,”

Mi litle sones, Y write to you these thingis, that ye synnen not. But if ony man synneth, we han an aduocat anentis the fadir,

ἔχομεν echomen “we have”

Moost dere britheren, Y write to you, not a newe maundement, but the elde maundement, that ye hadden fro the bigynnyng. The elde maundement is the word, that ye herden.

εἴχετε eichete “you have had”

But ye han anointyng of the Hooli Goost, and knowen alle thingis.

ἔχετε echete “have”

So ech that denyeth the sone, hath not the fadir; but he that knowlechith the sone, hath also the fadir.

ἔχει· echei “has he;”ἔχει. echei “has.”

and that the anoyntyng which ye resseyueden of hym, dwelle in you. And ye han not nede, that ony man teche you, but as his anoyntyng techith you of alle thingis, and it is trewe, and it is not leesyng; and as he tauyte you, dwelle ye in hym.

ἔχετε echete “you have”

And now, ye litle sones, dwelle ye in hym, that whanne he schal appere, we haue a trist, and be not confoundid of hym in his comyng.

σχῶμεν schōmen “we may have”

And ech man that hath this hope in hym, makith hym silf hooli, as he is hooli.

ἔχων echōn “is having”

Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym.

ἔχει echei “has”

He that hath the catel of this world, and seeth that his brothir hath nede, and closith his entrailis fro hym, hou dwellith the charite of God in hym?

ἔχῃ echē “may have”ἔχοντα echonta “having”

Moost dere britheren, if oure herte repreueth not vs, we han trust to God;

ἔχομεν echomen “we have”

And we han knowun, and bileuen to the charite, that God hath in vs. God is charite, and he that dwellith in charite, dwellith in God, and God in hym.

ἔχει echei “has”