G2192–ἔχω–echō

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

ἔχειν echein “to have”

And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.

Εἶχεν Eichen “Had”

hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;

ἔχουσα echousa “having”ἔχουσα echousa “having”

For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.

ἐχούσης echousēs “having”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

ἔχων echōn “having”

ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.

ἔχειν echein “having”

Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,

Ἔχοντες Echontes “Having”

For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.

ἔχειν echein “to have”

Therfor nyle ye leese youre trist, which hath greet rewarding.

ἔχει echei “has”

For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.

ἔχετε echete “You have”

For he abood a citee hauynge foundementis, whos crafti man and maker is God.

ἔχουσαν echousan “having”

`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;

εἶχον eichon “they had”

and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;

ἔχειν echein “to have”

Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,

ἔχοντες echontes “having”

And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

εἴχομεν eichomen “we were having”

Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.

ἔχωμεν echōmen “we may have”

We han an auter, of which thei that seruen to the tabernacle, han not power to ete.

ἔχομεν echomen “We have”ἔχουσιν echousin “they have”

For we han not here a citee dwellynge, but we seken a citee to comynge.

ἔχομεν echomen “we have”

Preie ye for vs, and we tristen that we han good conscience in alle thingis, willynge to lyue wel.

ἔχομεν echomen “we have”

and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.

ἐχέτω, echetō “should have,”

Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.

ἔχετε echete “do hold”

Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

ἔχειν, echein “to have,”ἔχῃ; echē “he may have?”

So also feith, if it hath not werkis, is deed in it silf.

ἔχῃ echē “it shall have”

But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.

ἔχεις, echeis “have,”ἔχω· echō “have;”

That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.

ἔχετε echete “you have”