G2192–ἔχω–echō

And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.

ἔχει echei “he has”

And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?

ἔχει echei “has it”

Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.

ἔχων echōn “having”

The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.

ἔχει echei “he has”

but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.

εἶχεν eichen “he was having”

For Joon seide to him, It is not leueful to thee to haue hir.

ἔχειν echein “to have”

And he willynge to sle hym, dredde the puple; for thei hadden hym as a prophete.

εἶχον. eichon “they were holding.”

Jhesus seide to hem, Thei han not nede to go; yyue ye hem sumwhat to ete.

ἔχουσιν echousin “they have”

Thei answeriden, We han not heere, but fyue looues and twei fischis.

ἔχομεν echomen “we have”

And whanne men of that place hadden knowe hym, thei senten in to al that cuntre; and thei brouyten to hym alle that hadden siknesse.

ἔχοντας echontas “being”

And myche puple cam to hym, and hadden with hem doumbe men and crokid, feble and blynde, and many other; and thei castiden doun hem at hise feet. And he helide hem,

ἔχοντες echontes “having”

And Jhesus, whanne hise disciplis weren clepid to gidere, seide to hem, Y haue reuthe of the puple, for thei han abiden now thre daies with me, and han no thing to ete; and Y wole not leeue hem fastynge, lest thei failen in the weie.

ἔχουσιν echousin “they have”

And Jhesus seide to hem, Hou many looues han ye? And thei seiden, Seuene, and a fewe smale fisshis.

ἔχετε; echete “have you?”

But Jhesus witynge seide to hem, What thenken ye among you of litel feith, for ye han not looues?

ἔχετε; echete “you take?”

Jhesus seith to hem, For youre vnbileue. Treuli Y seie to you, if ye han feith, as a corn of seneueye, ye schulen seie to this hil, Passe thou hennus, and it schal passe; and no thing schal be vnpossible to you;

ἔχητε echēte “you shall have”

And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier.

ἔχοντα echonta “having”

And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.

ἔχοντα echonta “having”

And whanne he hadde not wherof to yelde, his lord comaundide hym to be seld, and his wijf, and children, and alle thingis that he hadde, and to be paied.

ἔχοντος echontos “is having [anything]”ἔχει echei “he has”

And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf?

σχῶ schō “I may have”

Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.

ἕξεις hexeis “you will have”

And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.

ἔχων echōn “having”

And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.

ἔχει, echei “has,”

And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.

ἔχητε echēte “you shall have”

seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.

ἔχουσιν echousin “hold”

But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.

εἶχεν eichen “had”