G2192–ἔχω–echō

But the sad foundement of God stondith, hauynge this marke, The Lord knowith whiche ben hise, and, Ech man that nameth the name of the Lord, departith fro wickidnesse.

ἔχων echōn “having”

hauynge the licknesse of pitee, but denyynge the vertu of it. And eschewe thou these men.

ἔχοντες echontes “having”

If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.

ἔχων echōn “having”

An hoolsum word, and vnrepreuable; that he that is of the contrarie side, be aschamed, hauynge noon yuel thing to seie of you.

ἔχων echōn “having”

heringe thi charite and feith, that thou hast in the Lord Jhesu, and to alle hooli men,

ἔχεις echeis “you have”

And Y hadde greet ioye and coumfort in thi charite, for the entrailis of hooli men restiden bi thee, brother.

ἔσχον eschon “I have”

For which thing Y hauynge myche trist in Crist Jhesu, to comaunde to thee that that perteyneth to profit;

ἔχων echōn “having”

Therfor if thou hast me a felowe, resseyue hym as me; for if he hath ony thing anoied thee,

ἔχεις echeis “you consider”

Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,

ἔχοντα echonta “holding”

But this byschop is had worthi of more glorie than Moises, bi as myche as he hath more honour of the hous, that made the hous.

ἔχει echei “has”

Therfor we that han a greet bischop, that perside heuenes, Jhesu, the sone of God, holde we the knoulechyng of oure hope.

Ἔχοντες Echontes “Having”

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

ἔχομεν echomen “have we”

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

ἔχετε echete “you have”ἔχοντες echontes “[those] having”

But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.

ἐχόντων echontōn “who are having”

But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.

ἐχόμενα echomena “[things] accompanying”

For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,

εἶχεν eichen “He had”

puttide bitwixe an ooth, that bi twey thingis vnmeuable, bi whiche it is impossible that God lie, we han a strengeste solace, `we that fleen togidere to holde the hope that is put forth to vs.

ἔχωμεν echōmen “we may have”

Which hope as an ankir we han sikir to the soule, and sad, and goynge in to the ynnere thingis of hiding;

ἔχομεν echomen “we have”

with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.

ἔχων, echōn “having,”

For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.

ἔχουσιν echousin “have”

But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.

ἔχοντα echonta “is having”

but this, for he dwellith with outen ende, hath an euerlastynge preesthod.

ἔχει echei “He holds”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

ἔχει echei “has”

And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende.

ἔχοντας echontas “having”

But a capitle on tho thingis that ben seid. We han siche a bischop, that sat in the riythalf of the seete of greetnesse in heuenes,

ἔχομεν echomen “we have”