G2192–ἔχω–echō

For thei schewen of you, what maner entre we hadden to you, and hou ye ben conuertid to God fro maumettis, to serue to the lyuynge God and veri; and to abide his sone fro heuenes,

ἔσχομεν eschomen “we had”

But now, whanne Tymothe schal come to vs fro you, and telle to vs youre feith and charite, and that ye han good mynde of vs, euere desyringe to se vs, as we also you;

ἔχετε echete “you have”

But of the charite of britherhed we hadden no nede to write to you; ye silf han lerud of God, that ye loue togidere;

ἔχετε echete “you have [for me]”

For, britheren, we wolen not, that ye vnknowe of men that dien, that ye be not soreuful, as othere that han not hope.

ἔχητε. echēte “may have.”

For if we bileuen, that Jhesu was deed, and roos ayen, so God schal lede with hym hem that ben deed bi Jhesu.

ἔχοντες echontes “having”

But, britheren, of tymes and momentis ye neden not that Y write to you.

ἔχετε echete “you have”

For whanne thei schulen seie pees is, and sikirnesse, thanne sudeyn deth schal come on hem, as sorewe to a womman that is with child, and thei schulen not scape.

ἐχούσῃ, echousē “having,”

Not as we hadden not power, but that we schulden yyue vs silf ensaumple to you to sue vs.

ἔχομεν echomen “we have”

Y do thankingis to hym, that coumfortide me in Crist Jhesu oure Lord, for he gesside me feithful, and putte me in mynystrie,

ἔχω echō “I have”

hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith.

ἔχων echōn “holding”

and haue sones suget with al chastite;

ἔχοντα echonta “having”

For it bihoueth hym to haue also good witnessing of hem that ben with outforth, that he falle not in to repreef, and in to the snare of the deuel.

ἔχειν echein “to have”

that han the mysterie of feith in clene conscience.

ἔχοντας echontas “holding”

For bodili exercitation is profitable to litle thing; but pitee is profitable to alle thingis, that hath a biheest of lijf that now is, and that is to come.

ἔχουσα echousa “holding”

But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

ἔχει, echei “has,”

hauynge dampnacioun, for thei han maad voide the firste feith.

ἔχουσαι echousai “incurring”

If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.

ἔχει echei “has”

But reproue thou men that synnen bifor alle men, that also othere haue drede.

ἔχωσιν. echōsin “may have.”

And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.

ἔχοντα echonta “being”

And thei that han feithful lordis, dispise hem not, for thei ben britheren; but more serue thei, for thei ben feithful and louyd, whiche ben parceneris of benefice. Teche thou these thingis, and moneste thou these thingis.

ἔχοντες echontes “having”

But we hauynge foodis, and with what thingus we schulen be hilid, be we paied with these thingis.

ἔχοντες echontes “Having”

Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende.

ἔχων echōn “having”

I do thankyngis to my God, to whom Y serue fro my progenytouris in clene conscience, that with outen ceessyng Y haue mynde of thee in my preyeris,

ἔχω echō “I am”ἔχω echō “I have”

Haue thou the fourme of hoolsum wordis, whiche thou herdist of me in feith and loue in Crist Jhesu.

ἔχε eche “do retain”

and the word of hem crepith as a canker. Of whiche Filete is, and Ymeneus,

ἕξει· hexei “will have;”