G2192–ἔχω–echō

in which he hath glorified vs in his dereworthe sone. In whom we han redempcioun bi his blood, foryyuenesse of synnes, aftir the ritchessis of his grace,

ἔχομεν echomen “we have”

and ye weren in that time with out Crist, alienyd fro the lyuyng of Israel, and gestis of testamentis, not hauynge hope of biheest, and with outen God in this world.

ἔχοντες echontes “having”

for bi hym we bothe han niy comyng in o spirit to the fadir.

ἔχομεν echomen “we have”

In whom we han trist and nyy comyng, in tristenyng bi the feith of hym.

ἔχομεν echomen “we have”

He that stal, now stele he not; but more trauele he in worchinge with hise hondis that that is good, that he haue whereof he schal yyue to nedi.

ἔχῃ echē “he may have [something]”ἔχοντι. echonti “having.”

For wite ye this, and vndurstonde, that ech letchour, or vnclene man, or coueytouse, that serueth to mawmetis, hath not eritage in the kingdom of Crist and of God.

ἔχει echei “has”

to yyue the chirche gloriouse to hym silf, that it hadde no wem, ne ryueling, or ony siche thing, but that it be hooli and vndefoulid.

ἔχουσαν echousan “having”

As it is iust to me to feele this thing for alle you, for that Y haue you in herte, and in my boondis, and in defending and confermyng of the gospel, that alle ye be felowis of my ioye.

ἔχειν echein “having”

But Y am constreyned of twei thingis, Y haue desire to be dissolued, and to be with Crist, it is myche more betere; but to dwelle in fleisch,

ἔχων echōn “having”

hauynge the same strijf, which ye saien in me, and now ye han herd of me.

ἔχοντες echontes “having”

fille ye my ioye, that ye vndurstonde the same thing, and haue the same charite, of o wille, and feelen the same thing;

ἔχοντες, echontes “having,”

For Y haue no man so of o wille, that is bisi for you with clene affeccioun.

ἔχω echō “I have”

For he was sijk to the deth, but God hadde merci on him; and not oneli on hym, but also on me, lest Y hadde heuynesse on heuynesse.

σχῶ. schō “I may have.”

Therfor resseyue ye hym with al ioye in the Lord, and haue ye suche with al onour.

ἔχετε· echete “do hold;”

thouy Y haue trust, yhe, in the fleisch. If ony othere man is seyn to triste in the fleisch,

ἔχων echōn “have”

that Y wynne Crist, and that Y be foundun in hym, not hauynge my riytwisnesse that is of the lawe, but that that is of the feith of Crist Jhesu, that is of God the riytwisnesse in feith,

ἔχων echōn “having”

Britheren, be ye my foleweris, and weyte ye hem that walken so, as ye han oure fourme.

ἔχετε echete “you have”

and the loue that ye han to alle hooli men,

ἔχετε echete “you have”

in whom we han ayenbiyng and remyssioun of synnes.

ἔχομεν echomen “we have”

But Y wole that ye wite, what bisynesse Y haue for you, and for hem that ben at Laodice, and whiche euere saien not my face in fleisch,

ἔχω echō “I am having”

whiche han a resoun of wisdom in veyn religioun and mekenesse, and not to spare the bodi, not in ony onour to the fulfillyng of the fleisch.

ἔχοντα echonta “having”

and support ye echon other, and foryyue to you silf, if ony man ayens ony hath a querele; as the Lord foryaf to you, so also ye.

ἔχῃ echē “shall have”

Lordis, yyue ye to seruauntis that that is iust and euene, witinge that also ye han a Lord in heuene.

ἔχετε echete “have”

And Y bere witnessyng to hym, that he hath myche trauel for you, and for hem that ben at Loadice, and that ben at Ierapolim.

ἔχει echei “he has”

For of you the word of the Lord is pupplischid, not oneli in Macedonye and Acaie, but youre feith that is to God, in ech place is gon forth; so that it is not nede to vs to speke ony thing.

ἔχειν echein “to have”